Posts Tagged ‘Things to do’
Magic Lantern Show in Ridgewood
Your humble narrator will be narrating humbly on Friday, February 24th at 7:30 P.M. for the “Ridgewood Democratic Club, 60-70 Putnam Avenue, Ridgewood, NY 11385” as the “Newtown Creek Magic Lantern Show” is presented to their esteemed group. The club hosts a public meeting, with guests and neighbors welcome, and say that refreshments will be served.
The “Magic Lantern Show” is actually a slideshow, packed with informative text and graphics, wherein we approach and explore the entire Newtown Creek. Every tributary, bridge, and significant spot are examined and illustrated with photography. This virtual tour will be augmented by personal observation and recollection by yours truly, with a question and answer period following.
For those of you who might have seen it last year, the presentation has been streamlined, augmented with new views, and updated with some of the emerging stories about Newtown Creek which have been exclusively reported on at this- your Newtown Pentacle.
For more information, please contact me here.
burst open
- photo by Mitch Waxman
Hardly breaking news, but when wandering around the other day, I came across the famous Jackson Hole Airline Diner which had a brief appearance in the classic 1990 film “Goodfellas”. Here amongst the blessed hills of Astoria, we make it a point of acknowledging when one of our own gets famous, and you don’t get more famous than appearing in a Scorcese film.
Worth a shot or two, thought your humble narrator.
from movie-locations.com
The ‘Idlewild Airport’ scenes used the cargo buildings of Kennedy Airport. Idlewild became Kennedy Airport in 1963, but it’s near to New York’s other main airport, LaGuardia, that you’ll find the ‘Airline Diner’, where the grown-up Hill (Ray Liotta) and pal Tommy DeVito (Joe Pesci) steal a truck. It’s now part of the Jackson Hole franchise. Confusingly, but thankfully, it keeps the famous old neon ‘Airline’ sign. You can grab a burger in the classic pink and chrome interior of the Jackson Hole Diner, 69-35 Astoria Boulevard at 70th Street in Queens (tel: 718.204.7070).
- photo by Mitch Waxman
I’ve only eaten here once, and that was after a funeral, so can’t really say how the food is.
The star of the show in this place is the neon signage and supremely modern design, if modern is still considered something that was in vogue 40-50 years ago. Relicts like this always remind me how remarkably dynamic the culture of urban and industrial design once was, and how static it has became today.
Think about it, this sign is probably older than you are, but still looks modern.
- photo by Mitch Waxman
So little has actually changed in the last half century, from the fundamentals point of view. Sure, the technology has advanced but we’re still driving cars which a driver from 1972 would instantly know how to operate. It may be playing on your phone, but it’s still “I Love Lucy” you’re watching. There’s a new Superman movie coming out this year, a character which was first introduced to an audience in 1938- 74 years ago.
Just saying… we were supposed to have moving sidewalks, jet packs, and mile high buildings with trains running across their roofs by now…
for a page at ny-eater.com which features a shot of Ray Liotta and Joe Pesci at the location in the Goodfellas movie, click here

- illustration courtesy wikipedia
Also, this coming weekend there will be a huge celebration going on in Greenpoint at the Monitor Museum as they celebrate the 150th anniversary of the launching of America’s first ironclad.
Check out http://www.greenpointmonitormuseum.org/ for details on the parties, parades, and other events they’re offering. I’ll be around, see you there.
the First Big Announcement
- photo by Mitch Waxman
Your humble narrator will be conducting a walking tour in Long Island City as part of the Open House NY Weekend on October 15 and 16. The tour will be approximately two hours in length, starts at 11 am, and will visit several of the amazing industrial landmarks which distinguish the Queens side of the Newtown Creek Watershed. Much of the walk will follow the Dutch Kills tributary of Newtown Creek. Reservations are required, which can be had by visiting the following link:
http://www.ohny.org/site-programs/weekend/programs/walk-down-newtown-creek
Oh, did I neglect to mention that this walking tour is free, as in gratis, as in no cost to you- Lords and Ladies?
- photo by Mitch Waxman
This is the first of two big announcements, the second is still under wraps and I’m not able to discuss it at this point. Hopefully, within the next couple of days, I’ll be able to say more. Open House NY weekend is a citywide event, and there are multiple opportunities to do cool and unique things. Please check out the rest of their offerings, but you definitely want to come on this exploration of a hidden and neglected waterway which is found less than one mile from midtown Manhattan.
- photo by Mitch Waxman
Bring a camera, of course, but I would be remiss if I didn’t advise you that broken pavement and largish puddles might be encountered- so proper (closed toe) footwear is advised. Additionally, this is as close to an urban desert as you are ever likely to find, so if you are one of the folks who likes to “stay hydrated”, bring a beverage along. Sparks deli on Borden Avenue will most likely be open, but one never can tell. Looking forward to seeing you along the Dutch Kills, and as always-
Want to see something cool?
Bring a camera, and ID…
Follow me…
dream breeding
- photo by Mitch Waxman
The Working Harbor Committee will be presenting the annual Tugboat Race this Sunday, and I hope you’ll be able to make it. The shots in this post are from last year’s race, which I had the privilege of attending.
This is a rare opportunity, from a photographic point of view, to witness this sort of thing. Dynamic, colorful, quick moving- a challenge.
from workingharbor.com
19th Annual Great North River Tugboat Race and Competition Set for Sunday, September 4
Hudson River Park Pier 84 at West 44th Street, Manhattan – 9:30 a.m. – 2 p.m.
Events include a tugboat parade, a mile-long tug race, nose-to-nose pushing contests, line-throwing, spinach-eating and tattoo competitions.
Best viewing is from a Circle Line spectator boat that will follow the on-the-water action.
Good viewing from shore along the West Side riverfront, at Pier 84 and at the Intrepid Museum pier.
- photo by Mitch Waxman
To attend the race, one must simply show up at the pier and enjoy, however the best views (and photos) will be available form the Circle Line observer boat which will labor to keep up with the fleet of contestants. Details on ticketing for the Circle Line boat appear at the bottom of this posting.
Note: As a disclaimer, I’m a member of Working Harbor Committee, but strictly as a volunteer (It’s a non profit organization and I receive zero proceeds for promoting the event).
also from workingharbor.com
Schedule of Events – Sunday, September 4, 2011
- 9:30 a.m. – Spectator Boat departs Pier 83 (boarding begins at 9 a.m.)
- 10 a.m. – Tugboat parade heads north from Pier 84
- 10:30 a.m. – Race begins off Pier i at 70th Street and the Hudson River
- 10:45 a.m. (and earlier) Tugs cross the finish line at Pier 84
- 11 a.m. to noon – Nose-to-nose pushing contests and line-toss competition off Pier 84
- 11:30 a.m. Spectator boat returns to Pier 83
- Noon to 1 p.m. -Tugboats and crews gather for lunch at Pier 84; public is invited to participate in spinach-eating contest and amateur line-toss and knot-tying events
- 1 p.m. – Crew tattoo contest and awards ceremony
- Public Transportation: Any subway to 42nd Street, westbound 42nd Street crosstown bus to the last stop.
- photo by Mitch Waxman
Working Harbor comes up a lot here at Newtown Pentacle, whether it be in the context of the Newtown Creek boat tours or the many “Hidden Harbor” trips which they produce. What doesn’t get mentioned that much are the groups many efforts at promoting and revealing the harbor as a career choice for kids from the inner city, it’s annual Senior Tours (produced in conjunction with the offices of the Borough President of Manhattan) which offer a free day on the water to senior citizens, and a host of smaller events which go largely unsung.
They’re a good bunch of joes.
also from workingharbor.com
New York, New York, August 30, 2011: The Great North River Tugboat Race and Competition-one of New York City’s most popular Labor Day weekend events-returns for the 19th year on Sunday, September 4.
More than a dozen tugboats, the maritime 18-wheelers that normally dock ships and push barges, will thunder down the Hudson River Sunday morning as they vie to be named the fastest boat in their class.
The race, on a one-nautical-mile Hudson River course that extends from about West 70th to West 44th Streets, typically draws thousands of spectators, some watching from shore; others getting right in the middle of the action aboard a Circle Line spectator boat that travels alongside the tugs.
This year, tugs will range from 100-foot, state-of-the art 5,000-horsepower workhorses to a 25-foot, 200 horsepower workboat, named The Bronx, to a century-old harbor tug, now a museum ship, named Pegasus. Working boats from many of New York Harbor’s major towing companies will also complete, including tugs from McAllister Towing and Transportation, Miller’s Launch and Donjon Marine. A handicap system will give smaller and less powerful boats a chance to win trophies.
The race typically draws thousands to the riverfront, which is one of the reasons the tug companies enjoy participating. “New Yorkers sometimes forget they are surrounded by water, and that there is a whole maritime industry working here. This tug competition is the one time a year people can really see what we do,” explained Craig Rising of McAllister Towing and Transportation, one of the largest and oldest tug companies in the country. It is also a field day for the tug crews, many of whom bring their families aboard.
- photo by Mitch Waxman
This is a great party on the Hudson, and a tremendous boost for the crews of the maritime tugs which seldom get a chance to show off their skills and incredible hardware to the public. In addition the race itself, there are “best maritime tattoo” and “spinach eating contests (Popeye brand spinach, natch)“.
Line throwing contests are scheduled, as well as nautical knot tying classes for kids. Family friendly, the event will be at Pier 84 (just south of the intrepid and just north of 42nd street), and the spectator boat will be boarding at the Circle Line pier at 42nd street and the Hudson River.
Hope to see you there.
also from workingharbor.com
The tug race spectator boat will be a Circle Line Sightseeing Boat. It will depart at 9:30 from Circle Line’s Pier 83 at 43rd Street and 12th Avenue (boarding will begin at 9 a.m.), and it will return at 11:30 a.m., so that passengers can walk just one block north to the events on Pier 84. Tickets are $30 adults; $25 for children under 14. Free for ages 4 and under. Tickets can be purchased in advance online at www.workingharbor.org or at the Working Harbor Committee tent on the north side of Pier 83 on the day of the event. Admission to the Pier 84 events is free.
The race is organized by the Working Harbor Committee, a not-for-profit organization dedicated to spreading the word about the rich history, current vitality and future potential of the New York/New Jersey Harbor. The organization also provides Hidden Harbor Tours® and runs an extensive youth educational program.
Full information is available at www.workingharbor.org.
Friends of Hudson River Park and Circle Line 42 are co-sponsors.
exceeding magnitude
- photo by Mitch Waxman
Recently, an invitation to attend a lecture offered by a prominent maritime scholar drew both myself and the Newtown Pentacle’s far eastern correspondent Armstrong to lower Manhattan. Early for the evenings presentation, we decided to wander aimlessly around the imposing edifices of the municipality and see what we could see. St. Andrew’s Roman Catholic Church drew attention to itself and since I had never visited the celebrated structure, we approached and entered the Georgian Revival church.
from wikipedia
The Church of St. Andrew is a Roman Catholic parish church in the Roman Catholic Archdiocese of New York, located at 20 Cardinal Hayes Place, Manhattan, New York City. It was established in 1842 and has been staffed by the Blessed Sacrament Fathers ever since.
In 1892, the address listed was on Duane Street, and the corner of City Hall Place.
The present building was erected in 1939 through a joint effort involving the famous Boston firm Maginnis & Walsh and Robert J. Reiley of New York. It is one of the best examples of the Georgian Revival architectural style in New York. St. Andrew is the only New York City church to be designed by Maginnis & Walsh.
- photo by Mitch Waxman
Subsequent antiquarian research revealed that the site was originally a “friends” or Universalist meeting house, and had been acquired by the then struggling Roman Catholics for use by the surging tide of congregants arriving into Manhattan, some from war ravaged southern Germany but most were arriving from famine stricken Ireland. The stately appliances and forbidding iconography of lower manhattan were not in place yet, and this neighborhood had an entirely different character. This was the worst slum on earth, more crowded than Bombay and twice as dangerous, according to Charles Dickens.
The Five Points and the infamous Old Bailey were nearby, the legendary Collect Pond was across the street, and despite Dagger John Hughes being a mere Bishop during this period- he had already seen the need for expansion.
from nycago.org
The Roman Catholic parish of St. Andrew was established in 1843 when Father Andrew Byrne transformed Carroll Hall into St. Andrew’s Church. Built in 1818 for the Congregational Society of United Christian Friends, Carroll Hall was, in 1841, the site where Catholics rallied to fight denial of public funding for parochial schools. Father Byrne was the pastor until 1844, when he was named the first bishop of the new Diocese of Little Rock, comprised of the entire State of Arkansas and all of the Indian Territory, and was consecrated that year in St. Patrick’s Cathedral. Cardinal Patrick J. Hayes, for whom the church’s street was renamed, was born in a house next door to St. Andrew’s Church, and was baptized here in 1867.
Tragedy struck the church in 1875 when, during a severe storm, the building next door collapsed, causing the ceiling of the church to drop onto 1,200 who were attending an evening mass during Lent. Many were killed or wounded, and a panic ensued because the main entrance of the church was locked.
In 1900, Father Luke J. Evers began a 2:30 am Mass for night workers who were employed in the nearby Printing House Square, where the Sun, Telegraph, Times, and World newspapers were then published. This tradition continued for more than 50 years, and the church became known as “The Printers’ Church.”
- photo by Mitch Waxman
St. Andrew, according to several variants and doctrinal versions, is meant to have been a disciple of John the Baptist and brother of the apostle (and church founder) Simon Peter. He’s the patron saint of Scotland, and of the Patriarchate of Constantinople. The X shaped device he bears is the instrument of his death by crucifixion, and the legends say that he pleaded with the Romans not to crucify him in the same manner as Jesus (as he was unworthy of the honor) so they used the X or Crux Decussata configuration instead of the T.
It should be pointed out that the Romans were not known for granting last requests in those days, and that this iconography emerged only in the late middle ages according to scholarly sources.
from A history of the churches, of all denominations, in the city of New York 1846, courtesy google books
St. Andrew’s Church.
In the year 1840, another Catholic Church was formed, called ” St. Andrew’s Church,” under the pastoral charge of the Rev. John Maginnis. A house of worship, originally built by a Universalist Society, situated on Duane street, near Chatham, was purchased, and here they remain.
- photo by Mitch Waxman
The interior of the church was staid and tasteful, and there were a couple of people praying so I kept to the side. There were beautiful confessional booths set into the walls, exquisitely carven and tastefully placed, but as the light was quite dim within the church – and not wanting to disturb the parishioners- I decided against setting up a tripod to do a long exposure shot.
The image above and below were gathered by merely laying my camera down on the pews instead to accomplish the long shutter speed’s need for stabilization.
There was a feeling of emptiness, a quiet void, within the building- it was the quietest corner of Lower Manhattan I’ve experienced to date. The thick walls and heavy doors insulated the place from all but the loudest exhalations of the constant outside tumult.
from A brief sketch of the early history of the Catholic Church on the island of New York, 1870, courtesy google books
The year 1841 was made famous in the history of Catholicity in New York by the agitation of the “School Question,” as it was called. Previous to that time, the public instruction had been in the hands of a close corporation, under the title of the Public School Society, which administered and distributed, according to its own good pleasure, the funds provided by the city for the purpose of education.
The books used in these schools abounded with the usual stereotyped falsehoods against the Catholic religion, and the fnost vexatious and open system of proselytism was carried on in them. The evil became finally so great, that no alternative was left for Catholic parents but either to prevent their children from attending the schools at all, or to cause an entire change to be made in the system; under the advice and active leadership of the Bishop, a systematic attempt was made to call the attention of the community and public authorities to the subject, and after a severe contest it resulted in the establishment of the present Common School system.
The Bishop delivered two lectures upon the subject in Carroll Hall, but one of the most triumphant defences of the principle contended for by the Catholics was made by him in a speech before the Common Council of New York, in which he replied to the arguments of Messrs. Ketchum and Sedgwick, who had been employed by the Public School Society as their counsel, and also to Dr. Bond, Dr. Spring, and others who had volunteered in its support.
Experience has since shown, however, that the nw system, though administered with as much impartiality and fairness as could be expected under the circumstances, is one which, as excluding all religious instruction, is most fatal to the moral and religious principles of our children, and makes it evident that our only resource is to establish schools of our own, where sound religious knowledge shall be imparted at the same time with secular instruction. If we needed any evidence upon the matter, it would be found in the conduct and behavior of those of our children who are educated under the Christian Brothers, when contrasted with those who are exposed to the pernicious influences of a public school.
- photo by Mitch Waxman
Dagger John Hughes, through no fault of his own, is the reason why education in the City of New York is both secular and overseen by a municipal agency. His determination to have anti Catholic rhetoric removed from the curricula of the Public School Society, and the controversy surrounding the issue, resulted in an 1842 decision by the State Government in Albany to form the Board of Education of the City of New York.
from Harper’s magazine, Volume 40 1870, courtesy google books
The Public School Society ceased to be the almoner of the public moneys.
Principle forbade that the State should become tributary to the hierarchy. Policy forbade that it should leave the grievances of the Church, real or imaginary, wholly unredressed. A middle course was adopted. Once, at least, in the history of legislation a compromise has resulted in the adoption of a permanent and beneficent principle.
A Board of Education was appointed for the city of New York.
All public funds were placed in their hands for distribution. The schools of the Public School Society were among those named in the act as entitled to share in the distribution of this fund. No school in which any religious sectarian doctrine or tenet should be taught might have the same privilege. Such, in a sentence, was the school law of 1842. For its existence the State owes an incalculable debt of gratitude to two ecclesiastics, either of whom would have bitterly opposed it to the last.
That the school system of New York city is a system, that education is no longer doled out as a charity to the poor, either by the Churches or by philanthropic societies, but is awarded to all, as a right, by the State, is due largely, if not chiefly, to the unintentional offices of Rev. Jonathan Chase and Archbishop Hughes, who succeeded in promoting the very legislation which they were most desirous to prevent.
- photo by Mitch Waxman
Anti Catholic bigotry is what Dagger John called it, and it was decided that the Catholic Church would need to set up its own schools- parochial schools- where Doctrine would be part and parcel of the lesson plan. Great Universities and thousands of schools would be founded within just a few years, but the soon to be Archbishop Hughes already had his gaze fixed upon his next great project.
A large parcel of land in Queens would be acquired to house the mortal remains of his ever expanding flock. This land- found along the Newtown Creek- he would consecrate it as his Calvary Cemetery.
from wikipedia
He was consecrated bishop on January 7, 1838 with the titular see of Basileopolis. He succeeded to the bishopric of the diocese of New York on December 20, 1842 and became an archbishop on July 19, 1850, when the diocese was elevated to the status of archdiocese.
Hughes, influenced by the reactionary stance of Pope Pius IX, was a staunch opponent of Abolitionism and the Free Soil movement. In 1850 he delivered an address entitled “The Decline of Protestantism and Its Causes,” in which he announced as the ambition of Roman Catholicism “to convert all Pagan nations, and all Protestant nations . . . Our mission [is] to convert the world—including the inhabitants of the United States—the people of the cities, and the people of the country . . . the Legislatures, the Senate, the Cabinet, the President, and all!”
He also campaigned actively on behalf of Irish immigrants, and attempted to secure state support for religious schools. He protested against the United States Government for using the King James Bible in public schools, claiming that it was an attack on Catholic constitutional rights of double taxation, because Catholics would need to pay taxes for public school and also pay for the private school to send their children, to avoid the Protestant translation of the Bible. When he failed to secure state support, he founded an independent Catholic school system which was taken into the Catholic Church’s core at the Third Plenary Council of Baltimore, 1884, which mandated that all Parishes have a parochial school and that all Catholic children be sent to those schools.





















