Posts Tagged ‘weirdness’
effulgent valleys
– photo by Mitch Waxman
I went over to St. Michael’s Cemetery again last week to see if there were any developments on the ritual site which Our Lady of the Pentacle and I found a few weeks ago. A hypothesis of mine that this ritual site is being “worked” on a lunar schedule seems to be bearing fruit.
For the first post on this curious altar- “City of Marble and Beryl“, in Astoria’s St. Michael’s Cemetery- click here
for a link to a google map, showing the location as recorded by GPS, click here
– photo by Mitch Waxman
Intriguing are the differences between the last set of offerings, ritual devices, and this grouping, although the setting remains the same. Also, to be absolutely clear- this is not staged in any way, and represents exactly what I observed in situ.
– photo by Mitch Waxman
The brownish cylinder appeared to be a cigar, and the white candle’s wick was blacked but the wax was nearly pristine.
– photo by Mitch Waxman
A set of bleached bones seemed to have been arranged in some non random pattern.
– photo by Mitch Waxman
There were also holes punched in the dirt, which could just be the action of wildlife of course, but the soil of the graveyard was depressed inward without the characteristic mound of surface tailings left behind by those that burrow. It appeared that something had been stuck into the soil.
– photo by Mitch Waxman
Also, amongst the bones, were coins.
– photo by Mitch Waxman
To the north was a glass with a white candle inside of it, approximately 25 feet away.
– photo by Mitch Waxman
The candle’s glass was broken, if that means anything.
– photo by Mitch Waxman
On the west face, this ladle shaped molding of aluminum foil was extant.
– photo by Mitch Waxman
Here’s the whole scene, the center stone seems to be the main altar- it’s where the cigar, bones, and coins as well as the unconsumed candle were observed. The ladle was to the west, on the downward slope, and candle in the glass to the north at the right of the shot.
– photo by Mitch Waxman
The line of monuments in this section are very old, and many of the legends on the stones are faded away, here in St. Michael’s St. George section.
unchangeable power
– photo by Mitch Waxman
Found this auto on east 24th street, right after leaving a parade of (maybe) Sikhs on Madison Ave on Saturday the 24th. Categorically, this is the world’s coolest car, despite the jersey license plates. Seriously customized, it’s a Toyota of some kind under all the “bling”.
from wikipedia
Toyota has factories in most parts of the world, manufacturing or assembling vehicles for local markets. Toyota has manufacturing or assembly plants in Japan, Australia, India, Sri Lanka, Canada, Indonesia, Poland, South Africa, Turkey, Colombia, the United Kingdom, the United States, UAE, France, Brazil, Portugal, and more recently, Argentina, Czech Republic, Mexico, Malaysia, Thailand, Pakistan, Egypt, China, Vietnam, Venezuela, the Philippines, and Russia.
– photo by Mitch Waxman
The exhaust pipes that adorn it, beneath the doors, are actually a weird combination of duct tape and pipe. The whole vehicle had a sense of “hand” to it, and a certain charm. Your humble narrator, of course, was drawn to the flyer tucked under the drivers side windshield wiper. I just can’t resist a good flyer.
from nylp.com
New York City Administrative Code
Sanitation
§ 16–118
5. No person shall throw, cast or distribute, or cause or permit to be thrown, cast or distributed, any handbill, circular, card, booklet, placard or other advertising matter whatsoever, in or upon any street or public place, or in a front yard or courtyard, or on any stoop, or in the vestibule of any hall in any building, or in a letter box therein; provided that nothing herein contained shall be deemed to prohibit or otherwise regulate the delivery of any such matter by the United States postal service, or prohibit the distribution of sample copies of newspapers regularly sold by the copy or by annual subscription. This section is not intended to prevent the lawful distribution of anything other than commercial and business advertising matter.
6. No swill, brine, offensive animal matter, noxious liquid, or other filthy matter of any kind, shall be allowed by any person to fall upon or run into any street, or public place, or be taken to or put therein.
– photo by Mitch Waxman
Unchangeable Power, it says, and I like to believe that whoever was pamphleteering the neighborhood- locally dominated by a National Guard armory, made it a special point to drop their booklet on this car. They must be attracted to fog lights and soldiers.
from wikipedia
The 69th Regiment Armory located at 68 Lexington Avenue, New York, New York, is a historical building completed in 1906. It still houses the U.S. 69th Infantry Regiment.
The building, which runs from 25th to 26th Streets on the west side of Lexington Avenue, was declared a National Historic Landmark in 1965.
– photo by Mitch Waxman
The pamphlet, which is a screed published by Tony Alamo’s Christian Ministries- a Texas based church- is available online here. Pastor Alamo’s congregation is a familiar one to New Yorkers due to constant printed proselytizing, and the local meeting house is found at the Vincci Hoteles, 16 east 32nd street.
from hotelstravel.com
Vincci Avalon Hotel
Located off Madison Avenue, the Vincci Avalon Hotel incorporates European grandeur, boutique intimacy, and top of the line business amenities. The Avalon is situated three blocks from Penn Station and two blocks from the Empire State Building. Located in Midtown, the hotel is three blocks from Madison Square Garden, half a mile from Jacob Javits Center, three miles from the site of the World Trade Center, and eight miles from LaGuardia Airport.Rates include full buffet complimentary breakfast, morning newspapers, and complimentary access to Boom Fitness. The business center is also freeMore than half of the rooms are non-smoking, and the bathrooms are all marble with brass and chrome fixtures. All rooms have complimentary wifi high-speed Internet access and ihomes of ipods. The guestrooms feature desk chairs designed specifically for comfort and functionality, luxurious bath amenities, Egyptian Cotton linens, velour bathrobes, the Avalon signature body pillows, dual-line phones with voicemail, hairdryers and irons.
– photo by Mitch Waxman
Pastor Alamo is a controversial figure, for those of you not in the know. Check out this 2007 page at the Southern Poverty Law Center’s Hatewatch for more info on him and his group. Nevertheless, this was a very cool car.
from wikipedia
Tony Alamo (born Bernie LaZar Hoffman; September 20, 1934) is an American preacher, singer, entrepreneur, religious evangelist, and convicted child sex offender. He and his late wife Susan are best known as the founders of an organization currently known as Tony Alamo Christian Ministries. The organization is based in and around Fouke and Alma, Arkansas, United States. It has been referred to as a cult. On July 24, 2009 Alamo was convicted in the Federal District Court for the Western District of Arkansas, sitting in Texarkana, Arkansas, on 10 counts of Interstate Transportation of Minors for Illegal Sexual Purposes, Rape, Sexual Assault and Contributing to the Delinquency of Minors. On November 13, 2009, he was sentenced to the maximum punishment of 175 years in prison.
Searching for Gilman
– photo by Mitch Waxman
For several months I have been searching Calvary Cemetery in a non systematic manner for 2 particular locations. Thwarted time and again by false leads and incorrect addressing, both sites have remained elusive. One grave is the final resting place of Tess Gardella– the actress who portrayed Aunt Jemima- and the other is that of an enigma from the early 20th century whose name was Gilman.
from wikipedia
Aunt Jemima is a trademark for pancake flour, syrup, and other breakfast foods currently owned by the Quaker Oats Company. The trademark dates to 1893, although Aunt Jemima pancake mix debuted in 1889. The Quaker Oats Company first registered the Aunt Jemima trademark in April, 1937.
The name “Jemima” is biblical in origin. Jemima is the King James Version’s rendering of the feminine Hebrew name יְמִימָה (Yəmīmā), the first of Job’s daughters born to him at the end of his namesake book of the Bible.
The term “Aunt Jemima” is sometimes used colloquially as a female version of the derogatory label “Uncle Tom”. In this context, the slang term “Aunt Jemima” falls within the “Mammy archetype”, and refers to a friendly black woman who is perceived as obsequiously servile or acting in, or protective of, the interests of whites. The 1950s television show Beulah came under fire for depicting a “mammy”-like black maid and cook who was somewhat reminiscent of Aunt Jemima. Today, the terms “Beulah” and “Aunt Jemima” are regarded as more or less interchangeable as terms of disparagement in popular discourse.
– photo by Mitch Waxman
Somewhere in the viridian depths of Calvary Cemetery lies an unremarked merchant from Massachusetts, who died in an accident along the delirious Newtown Creek in 1931. No obituary I can find discusses him, and Gilman slid unnoticed into the hallowed loam of Calvary’s charitable sections. His anonymity came to an end when, according to neighborhood sources and contemporary diarists, a relict 3 masted schooner arrived at the Penny Bridge docks and ordered an eccentric monument be erected on Gilman’s resting place. The captain of that black ship, a leathery bastard named Marsh, collected Gilman’s belongings and sailed via Newtown Creek to the East River, turning North toward Hell Gate- ultimately disappearing into the mists of Long Island Sound heading for New England.
from noaa.gov
Click here for : Hell Gate and Its Approaches
This nautical chart depicts Hell Gate, a narrow channel on the East River, at the confluence of the Harlem River, which connects Long Island Sound with New York Harbor. The chart shows Hell Gate in 1851, which is the year that the U.S. Army began blasting ledges and rocks within Hell Gate to ensure safe passage through the channel.
– photo by Mitch Waxman
Rumors that this man was the same Gilman mentioned by members of the Boston Police Department in 1920, in connection with investigations into a string of sensational murders and for connections to a certain group of anarchists thought to be operating within the city. The Back Bay area of Boston, of course, is associated with the illustrious architect Arthur Delevan Gilman– but there doesn’t seem to be any involvement with Calvary’s mysterious Gilman other than a tangential coincidence of names.
from wikipedia
The Back Bay neighborhood was created when a parcel of land was created by filling the tidewater flats of the Charles River. This massive project was begun in 1857. The fill to reclaim the bay from the water was obtained from Needham, Massachusetts. The firm of Goss and Munson, railroad contractors, built 6 miles (9.7 km) of railroad from Needham, and their 35-car trains made 16 trips a day to the Back Bay. The filling of present-day Back Bay was completed by 1882; filling reached the existing mainland at Kenmore Square in 1890, and finished in the Fens in 1900. The project was the largest of a number of land reclamation projects, beginning in 1820, which, over the course of time, more than doubled the size of the original Boston peninsula. It is frequently observed that this would have been impossible under modern environmental laws.
Back Bay’s development was planned by architect Arthur Gilman with Gridley James Fox Bryant. Strict regulations produced a uniform and well-integrated architecture, consisting mostly of dignified three- and four-story residential (or once-residential) brownstones.
– photo by Mitch Waxman
Both saint and sinner alike can be found in the emerald devastations of First Calvary- governors, mayors, and priests share in the loam with common laborer and notorious gangster. There are multitudes here, vast tomb legions awaiting only the advent of their messiah to rise and walk the earth. Gilman is amongst the many, lost in the crowd. I will find him, and the notable monument raised in his honor- it is just a matter of time.
from wikipedia
While the Christian doctrine of resurrection conforms to Jewish belief, there is, however, a minority point of view, held by certain Jewish mystics and others,[who?] which asserts that those Jewish beliefs are in contradiction with the resurrection as taught by Isaiah (Isaiah 8:16 and 26:19) and Daniel (12:1 and 13) in which the resurrection was understood as being a doctrine of physical ‘Rebirth’.
Jesus appears to have been in general agreement with the position held by the Pharisees, as illustrated by his response to a question regarding marriage at the resurrection (Matthew 22:23-32, Mark 12:18-27 and Luke 20:27-40).
Most Christian churches continue to uphold the belief that there will be a general resurrection of the dead at “the end of time”, as described Paul when he said, “…he hath appointed a day, in the which he will judge the world…” (Acts 17:31 KJV) and “…there shall be a resurrection of the dead, both of the just and unjust.” (Acts 24:15 KJV).
Many of the early Church Fathers cited the Old Testament examples listed in the Judaism section above as either foreshadowing Jesus’s resurrection, or foreshadowing or prophesying a future resurrection of all the dead.
– photo by Mitch Waxman
Gilman, I have no first name or exact date of interment- which intensifies the difficulty in locating him- was supposedly a dealer in far eastern art. What his purpose was in coming to the Newtown Pentacle remains shadowed. Veiled references to the illegal importation of statuettes from the south Pacific, and distribution of these items to radical theosophists and heretic Masons in the Greenpoint and Maspeth neighborhoods can be gleaned from antiquarian sources but nothing definite enough for the consideration of the Lords and Ladies of Newtown has emerged. The statuettes it is said, are the product of the lost Saudeleur culture from Nan Madol found on fabled Pohnpei, and an item of particular interest to certain occultists.
from wikipedia
Nan Madol was the ceremonial and political seat of the Saudeleur dynasty, which united Pohnpei’s estimated 25,000 people. Set apart on the main island of Pohnpei, it was a scene of human activity as early as the first or second century AD. By the 8th or 9th century islet construction had started, but the distinctive megalithic architecture was probably not begun until perhaps the 12th or early 13th century.
Little can be verified about the megalithic construction. Pohnpeian tradition claims that the builders of the Lelu complex on Kosrae (likewise composed of huge stone buildings) migrated to Pohnpei, where they used their skills and experience to build the even more impressive Nan Madol complex. However, this is unlikely because radiocarbon dates have placed the construction of Nan Madol prior to that of Lelu. Like Lelu, one major purpose of constructing a separate city was to insulate the nobility from the common people.
A local story holds that when Nan Madol was being built a powerful magician living in the well inhabited region on the northwest of the island was solicited, and that his help was a major factor in completing the buildings. In particular, he was responsible for supplying the huge stone “logs” used in much of Nan Madol by “flying” them from their source to the construction site.
…Supposedly there was an escape tunnel beginning at the center of Nan Madol and boring down through the reef to exit into the ocean. Scuba divers continue to look for this “secret” route, but so far a complete tunnel has yet to be discovered.
– photo by Mitch Waxman
Gilman is meant to have been killed in a curious accident on the Queens bank of Newtown Creek in Blissville, when a bail of paper fell from a second story warehouse window along the negligent shoreline of the Newtown Creek. Crushed, the peculiar condition of his body was remarked on by several hardened Detectives used to such sights. Speculations that he had been previously deformed by Polio or some other childhood disease were made, but before our era of “antigenic vaccination as public policy” was enacted, monstrous alterations of the human form by disease organisms were a common sight. Disfigurements caused by Smallpox and Leprosy or the ravages of Tertiary Syphilis are seldom observed by we happy few that enjoy the luxury of western modernity.
from wikipedia
Tertiary syphilis usually occurs 1–10 years after the initial infection, however in some cases it can take up to 50 years. This stage is characterized by the formation of gummas, which are soft, tumor-like balls of inflammation known as granulomas. The granulomas are chronic and represent an inability of the immune system to completely clear the organism. They may appear almost anywhere in the body including in the skeleton. The gummas produce a chronic inflammatory state in the body with mass effects upon the local anatomy. Other characteristics of untreated tertiary syphilis include neuropathic joint disease, which is a degeneration of joint surfaces resulting from loss of sensation and fine position sense (proprioception). The more severe manifestations include neurosyphilis and cardiovascular syphilis. In a study of untreated syphilis, 10% of patients developed cardiovascular syphilis, 16% had gumma formation and 7% had neurosyphilis.
Neurological complications at this stage can be diverse. In some patients manifestations include generalized paresis of the insane, which results in personality changes, changes in emotional affect, hyperactive reflexes and Argyll-Robertson pupil. This is a diagnostic sign in which the small and irregular pupils constrict in response to focusing the eyes, but not to light. Tabes dorsalis, also known as locomotor ataxia, a disorder of the spinal cord, often results in a characteristic shuffling gait.
– photo by Mitch Waxman
Somewhere, amongst those who eternal lie, is Gilman. The disturbing detail that troubled the Detectives who investigated the reports of his death, the one that made for saloon conversation and idle speculation by neighborhood wags, was the fact that this deceased dealer in illicit eastern art had six fingers on both hands and that these polydactyl appendages were webbed all the way to the nail beds. Not much could be said about Gilman’s face, for the rodent population of Newtown Creek had discovered him long before the Police did.
Additionally, his shorter than normal legs also bore long healed scars that suggested some intense surgical experience- participation in the Civil War was speculated on by area Police, when Gilman would have been a young man. Amongst his few possessions was a watercolor postcard of some southern Plantation labeled as “Carfax Plantation, James River, Virginia”, which was quite out of place in the pockets of a Massachusetts trader who died alone during the middle of the night along Newtown Creek. Further speculations held out the possibility that Gilman hailed from a degenerate or illegitimate offshoot of the famed Gilman family of Exeter, New Hampshire.
Where and who is he? Where is Gilman?
from wikipedia
Winthrop Sargent Gilman (1808-1884) was head of the banking house of Gilman, Son & Co. in New York City. He was born in Marietta, Ohio to merchant Benjamin Ives Gilman and Hannah (Robbins) Gilman. Benjamin Ives Gilman, born in 1766, was a native of Exeter, New Hampshire, where his ancestors were among the most prominent early settlers and where he graduated in the first class of the Phillips Exeter Academy.
In 1837 Winthrop Sargent Gilman let the abolitionist Elijah Parish Lovejoy hide his printing press in one of Gilman’s warehouses in Alton, Illinois. In the ensuing riot the angry mob burned Gilman’s warehouse to the ground and killed Lovejoy. Following the Alton riots, Gilman moved to New York City and entered the family banking business.
He was married to Abia Swift Lippincott Gilman, who in 1900 narrowly escaped burning to death from a gasoline torch in front of the Charles Scribner mansion at 12 East Thirty-eighth Street.
Winthrop Gilman had an abiding interest in science and built a private observatory at his home ‘Fern Lodge’ at the Palisades, New York, where he frequently observed meteors.
Update on the Calvary Knots
– photo by Mitch Waxman
The first thing I would say is that the name on the card does not match those on the monument. The second would be to ask you to read through this posting- Tales of Calvary 4- Triskadekaphobic Paranoia from November of 2009 which describes this odd arrangement in some detail. In the comments thread at that post, please take note of a former Calvary employee’s possible explanation of what is going on here. Third, here’s the latest addition to the knots, a mass card which has appeared just at the outset of spring.
– photo by Mitch Waxman
Despite the intervening brutalities of a New York winter, the knotted cords and stick persisted in their intended places, as evinced above. Realize, of course, that the equinoxes mark special dates on the magickal calendar and cultic activity is ripe at the quarters of the solar and lunar cycle- both Passover and Easter fall near the equinox, for example. At these times of year, if you seek- ye shall find.
– photo by Mitch Waxman
I’m not certain, however, what significance a mass card carries. Not being an adherent of the Roman Catholic religion, I’ve nevertheless purchased them when friends and associates have suffered a loss, and offered them up to grieving families. My assumption has always been that they represent some sort special devotion or ceremony which will be performed by the priestly caste, but I remain ignorant of their purpose. As mentioned above, however, the names on the monument do not match the one on the mass card.
I’m keeping an eye on this “tree fed by a morbid nutrition” here at the ossified heart of the Newtown Pentacle in Calvary Cemetery.
And don’t miss tomorrow’s post, which discusses additional weirdness found at St. Michael’s Cemetery just this past weekend.
Kneeling upright
– photo by Mitch Waxman
The local supermarket, a Pathmark on Northern Blvd., has installed a device on its shopping carts that lock the wheels when you try to roll them off the property line. A buried wire, perhaps, or some sort of radio signal keeps the carts from distributing themselves around the neighborhood like the Home Depot and Stop n’ Shop carts that can found in basements and garages across the Newtown Pentacle. Once, this was the preferred cargo carrier for New York’s unfortunates, an uncovered wagon for the concrete prairies.
from wikipedia
Shopping cart theft can be a costly problem with stores that use them. Often the carts end up in apartment complexes, low-income housing, bus stops or locations where the person doing the shopping is unlikely to own a car. The carts, which cost between $75 and $150 each, have been used for such purposes as barbecue pits, go-carts, laundry trolleys and even shelters, or they are simply abandoned. Because such losses can be substantial (up to $800 million globally lost every year), stores have resorted to various systems to prevent theft. Stores may use one or more of these systems (i.e., cart retrieval and electronic).
Cart retrieval service
Some stores utilize a cart retrieval service, which collects carts found off the store’s premises and returns them to the store for a fee. The drawbacks of this measure include that it is reactive instead of proactive (i.e., it can only be used once a cart has been taken from the premises), can become costly, and does nothing to deter hoarders. Some retrieval services have also been caught taking carts from the store’s parking lot and turning them in as stray carts.
Electronic
Electronic systems are being increasingly used by stores because of their successful deterrence. In principle, the system is similar to electric fences that give dogs’ necks a yank when they cross an underground boundary. Each shopping cart is fitted with an electronic locking wheel, or ‘boot’. A transmitter with a thin wire is placed around the perimeter of the parking lot. The boot locks when the cart leaves the designated area. Store personnel must then deactivate the lock with a hand-held remote to return the cart to stock. Often a line is painted in front of the broadcast range to warn customers that their cart will stop when rolled past the line.
– photo by Mitch Waxman
The cheap wire shopping carts offered to perform the curb to house function today just can’t compare. The bottle and can collectors favor this sort of model, and an iteration of it is found in my own kitchen. It’s not sturdy, quite unstable, and has an incontrovertibly high center of gravity making it prone to unexpected tipping. A sudden abundance of laundry here at Pentacle HQ was instrumental in discovering its load capacity was a mere 80 pounds (don’t ask) which causes the wheels to snap off. A sturdy supermarket style cart carries an unknown, but substantially higher weight.
from nyc.gov
To ready your metal, glass and plastic containers for recycling, rinse them clean and place them in a clear bag or blue-labeled container; caps and lids should be removed. You should place paper recycling in a separate clear bag or green-labeled container and tie flattened corrugated cardboard with strong twine.
Collect glass, plastic or aluminum beverage containers with a 5-cent deposit, such as those for beer, soda and other carbonated drinks, and take them to a local grocery, deli or other store for recycling. (You can also put your redeemable cans and bottles out with your other recyclables where needy individuals may find them and turn them in for the nickel deposit.)
If you live in a building that does not recycle, contact your building manager or superintendent to set up a recycling system for tenants. You can report recycling violations anonymously online or by calling 311.
– photo by Mitch Waxman
To a veteran of the 1980’s and early 90’s iteration of New York City- when 42nd street at Times Square was called “dadeuce”- a time when endemic homeless populations ruled the streets, it is disturbing to see their population swelling again. The local Croats and Serbs refer to the village madmen as “sin eaters”, and the more august members of the community have other colorful terms to describe them. New immigrants are typically less than charitable toward such individuals, but to be fair- their perspective is that of having showed up in this country with just a suitcase and then building a life for themselves within just a few years. It is inconceivable to these new citizens to see an American who would live in such a state, when the solution to all their problems is “work”, an opportunity not available or perhaps denied in their countries of origin.
from wikipedia
The term sin-eater refers to a person who, through ritual means, would take on by means of food and drink the sins of a deceased person, thus absolving his or her soul and allowing that person to rest in peace. In the study of folklore sin-eating is considered a form of religious magic.
This ritual is said to have been practised in parts of England and Scotland, and allegedly survived until modern times in Wales. Traditionally, it is performed by a beggar and certain villages maintained their own sin-eaters. They would be brought to the dying person’s bedside, where a relative would place a crust of bread on the breast of the dying and pass a bowl of ale to him over the corpse. After praying or reciting the ritual, he would then drink and remove the bread from the breast and eat it, the act of which would remove the sin from the dying person and take it into himself.
– photo by Mitch Waxman
The fellow pictured above, a “regular” along Northern Blvd., is actually quite mad. I’ve spoken to him- he calls me “Mr. Camera Lens Man”. Back in my merciless youth, a time when I scorned weakness and foreswore empathy, individuals who exhibited similar appearance and behavior were christened Shipwreck Victims. They appear to have been deposited on the sidewalk by some titanic wave, mournfully lost in a foreign city. For many years, I lived on the corner of 100th and Broadway in Manhattan, and the neighborhood had a colorful cast of mendicants.
from nypirg.org
- In its 1998 survey of 30 cities, the U.S. Conference of Mayors found that the homeless population was 49% African-American, 32% Caucasian, 12% Hispanic, 4% Native American, and 3% Asian (U.S. Conference of Mayors, 1998).
- 46% of cities surveyed by the U.S. Conference of Mayors identified domestic violence as a primary cause of homelessness (U.S. Conference of Mayors, 1998).
- Research indicates that 40% of homeless men have served in the armed forces, as compared to 34% of the general adult male population (Rosenheck, Robert, Homeless Veterans, in Homelessness in America, 1996).
- Approximately 20-25% of the single adult homeless population suffers from some form of severe and persistent mental illness (Koegel, Paul, The Causes of Homelessness, Homelessness in America, 1996, Oryx Press.). According to the Federal Task Force on Homelessness and Severe Mental Illness, only 5-7% of homeless persons with mental illness require institutionalization; most can live in the community with the appropriate supportive housing options (Federal Task Force on Homelessness and Severe Mental Illness, 1992).
– photo by Mitch Waxman
Larry “the Wild Man” Hogue haunted 96th street, terrifying residents and attacking random passerby- the Police had him on a revolving door version of jail. This was, of course, before Rudy Giuliani defined the Bill of Rights as containing no provision guaranteeing the right to sleep in the street.
There was Raggedy Andy, who suffered from AIDS, and would tell you as a matter of fact that he didn’t want handout money for food, he was going to use it to buy crack. Andy was meant to take the homeless bus every night to a medical dorm at Riker’s Island, to get his antibiotics for the various infections afflicting his skeletal frame, but the trip from the upper west side would deliver him there at 2:30 AM and wake up was at 6 so he only went 3-4 times a week (or so he said). The original “ship wreck victim”, along with “the suffering man” and my 80 year old friend Bent Willette (who was on heroin since the 1930’s- an astounding run- in her 70’s she started doing crack to “stay alert”) worked the 96th street and Broadway subway stop. On the east side, my pal Ricky lived behind the basketball game in a Third Avenue Irish bar, working for drinks as a bar back and signing his social security check over to the owner as rent for the pile of rags he slept on. An NYU student dormitory is there now.
from the nydailynews.com site, dated May 30, 2009
Larry Hogue, a drug-addicted wacko who terrorized Upper West Siders in the 1990s, strolled away from the Creedmoor Psychiatric Center in Queens on Thursday.
The notorious hell-raiser was arrested “without incident” in his old stomping grounds Saturday morning after being spotted on 96th St. between Broadway and Amsterdam, cops said.
– photo by Mitch Waxman
In the angle between Astoria and Woodside, all along the LIRR tracks- I observe long established homeless camps. There’s a well developed one on Shore Road by Astoria Park at the river bank, down at the bottom of the wall. LIC’s empty corridor, and all along Borden Avenue as it tracks toward the hallowed altitude of Calvary sustains a large population of tyvek tents. A few weeks ago I showed you the Black Crow’s nest at Dutch Kill’s Borden Avenue Bridge, and a while back ran a few shots of the troll who lives up the block (he does live under a bridge).
Don’t get me wrong, I’m not making fun of these people, or making light of their desperate plight or calling for the massive powers of the government to do anything at all. Most of the homeless guys (especially guys) that I know are square pegs, or addicted to something, or stark raving mad. This is one of those societal “things” that cannot be fixed, and its a problem as old as civilization. See, the problem is that this population resists being “civilized” (read civilized as a verb) which they perceive as living in a prison. As always, no moral overlays- not good nor bad- just “is”.
Build all the shelters you want to, but all that Raggedy Andy wanted was to just get high and be left alone, especially when it was snowing.




































