Author Archive
the Millstones meeting
Dissemination of an open invitation from our friends at the Greater Astoria Historic Society to attend a public meeting about the fate of colonial era artifacts that are under threat from construction. Said congress will take place at their headquarters high above Broadway, here in Astoria.
Wednesday night, as in tomorrow, after work- as in 6:30. You should come.
Community Discussion
Wed Nov 18, 6:30 pm
At 6:30 the evening starts with a brief review of a study the society did for the archaeologist in charge of the project. The millstone‘s colorful past comes to life.
We next discuss the current plight of the stones.
Then at 7 PM its your turn. Share some ideas you might have on what should be done with them.
Support the community’s heritage by:
•Making the millstones available to our community by moving them from a construction site to an exhibit space at the Greater Astoria Historical Society, where they will be safe and secure and on display; accessible to everyone with an exhibit outlining their history.
•Making the millstones available to historians and scholars to conduct research (during the period while they are out of the ground), and to support efforts to make them official New York City Designated Landmarks.
We also want the community to participate in the millstones’ permanent installation at Queens Plaza.
For more information on millstones, click here.
Tugboat transit at Hells Gate
– photo by Mitch Waxman
Hanging out at Astoria Park, waiting for the Greater Astoria Historical Society‘s “Haunted East River” tour to start, what did I spy crossing under mighty Triborough?
The John Reinauer tugboat- that’s what- moving a fuel barge north on the East River, through the bright passage at Hells Gate.
from wikipedia
Liquid cargo barges are barges that transport petrochemicals, such as styrene, benzene and methanol; liquid fertilizer, including anhydrous ammonia; refined products, including gasoline, diesel and jet fuel; black oil products, such as asphalt, No. 6 fuel oil and coker fuel; and pressurized products, such as butane, propane and butadiene, which are transported on the waterways from producers to end users.
– photo by Mitch Waxman
The John Reinauer was built at Main Ironworks in 1969, and was christened the Esso Crystal River. (Esso, is of course, the brand name for Standard Oil -S.-O- Esso, later Exxon) The now Exxon Crystal River went to Reinauer Transportation in 1993. A 2,600 horsepower, 86 foot long steel hulled towing vessel, the J.R. is 27 feet wide and has a draw of 9 feet.
Check out the company’s J.R. page for photos of the ship in its various incarnations here.
from wikipedia
The terms “Tonnage” and “Ton” have different meanings and are often confused. Tonnage is a measure of the size or cargo capacity of a ship. The term derives from the taxation paid on tuns of wine, and was later used in reference to the weight of a ship’s cargo; however, in modern maritime usage, “tonnage” specifically refers to a calculation of the volume or cargo volume of a ship. The term is still sometimes incorrectly used to refer to the weight of a loaded or empty vessel.
Measurement of tonnage can be less than straightforward, not least because it is used to assess fees on commercial shipping.
– photo by Mitch Waxman
Like many other tugboats, the John Reinauer participated in the evacuation of Lower Manhattan necessitated by the September 11 attacks.
(The John J. Harvey Fireboat, which was discussed in some detail in 2 prior posts- here… and here, similarly served the city that day).
from wikipedia
Immediately after the first attack, the captains and crews of a large number of local boats steamed into the attack zone to assist in evacuation and provide supplies and water.Water became urgently needed after the Towers’ collapse severed downtown water mains. The size of the dust and debris cloud following the collapse of the Twin Towers was such that it necessitated that many of these trips were navigated by radar alone. Estimates of the number of people evacuated by water from Lower Manhattan that day in the eight hour period following the attacks range from 500,000 to 1,000,000. As many as 2,000 injured people in the attacks were reportedly evacuated by this means through there were no reported injuries resulting from the evacuation itself.
Sludge Boats, baby, Sludge Boats
M/V Red Hook DEP Sludge Vessel – photo by Mitch Waxman
After processing at a water treatment facilities, which the City of New York’s DEP manages 14 of (including the vast Temple of Cloacina called the Newtown Creek Wastewater Treatment Plant), the concentrated sludge distillate produced by municipal sewage plants requires “dewatering” – it must be reduced into a semi solid called “cake”. Not every one of the 14 wastewater treatment plants has a dewatering facility, so the sludge needs to get from point A to point B via a the fleet of Sludge Vessels.
Pictured above is the sludge dock in Greenpoint, with the M/V Red Hook at dock, at the mouth of the Newtown Creek. Flowing from that aforementioned temple of “the Venus of the Sewers” to a gigantic holding tank via mechanical means, it is then pumped out to the dock and the waiting sludge boat.
from nyc.gov
Preliminary treatment
Several stories underground, wastewater flows into the plants from sewers connected to New York City’s homes and businesses. The incoming wastewater, called influent, passes through screens consisting of upright bars, spaced one to three inches apart. These bars remove large pieces of trash including rags, sticks, newspaper, soft drink cans, bottles, plastic cups and other similar items. This protects the main sewage pumps and other equipment. The garbage is transported to landfills. The main sewage pumps then lift the wastewater from the screening chamber to the surface level of the plant.
Primary treatment
Next, the wastewater enters primary settling tanks, also called sedimentation tanks, for one to two hours. The flow of the water is slowed, allowing heavier solids to settle to the bottom of the tank and the lighter materials to float. At the end of the process, the floatable trash, such as grease and small plastic material, rises and is skimmed from the top of the tanks surface.
The settled solids, called primary sludge, are then pumped through cyclone degritters — devices that use centrifugal force to separate out sand, grit (such as coffee grinds) and gravel. This grit is removed, washed and taken to landfills.
The degritted primary sludge is pumped to the plant’s sludge handling facilities for further processing. The partially treated wastewater from the primary setting tanks then flows to the secondary treatment system.
M/V North River DEP Sludge Vessel – photo by Mitch Waxman
The 1.3 billion gallon a day flow of New York City’s sewage should be defined as a third river. That’s 1,300,000,000 gallons a day or 474,500,000,000 gallons of night soil a year. 1.3 billion is the population of China.
Pictured above is the DEP Sludge Vessel M/V North River, a veteran, she was launched at Maryland Shipbuilding in 1974. Just under 324 foot long, North River can carry 102,000 cubic feet of evil juice and weighs in at 2,557 gross tons.
from nyc.gov
Secondary treatment
Secondary treatment is called the activated sludge process. This is because air and “seed” sludge from the plant treatment process are added to the wastewater to break it down further. Air pumped into large aeration tanks mixes the wastewater and sludge that stimulates the growth of oxygen-using bacteria and other tiny organisms that are naturally present in the sewage. These beneficial microorganisms consume most of the remaining organic materials that are polluting the water and this produces heavier particles that will settle later in the treatment process.Wastewater passes through these bubbling tanks in three to six hours.
The aerated wastewater then flows to the final settling tanks which are similar to the primary settling tanks. Here the heavy particles and other solids settle to the bottom as secondary sludge. Some of this sludge is re-circulated back to the aeration tanks as “seed” to stimulate the activated sludge process. The returned sludge contains millions of microorganisms that help maintain the right mix of bacteria and air in the tank and contribute to the removal of as many pollutants as possible.
The remaining secondary sludge is removed from the settling tanks and added to the primary sludge for further processing in the sludge handling facilities.Wastewater passes through the settling tanks in two to three hours and then flows to a disinfection tank.
Disinfection
Even after primary and secondary treatment, diseasecausing organisms may remain in the treated wastewater. To disinfect and kill harmful organisms, the wastewater spends a minimum of 15-20 minutes in chlorine-contact tanks mixing with sodium hypochlorite, the same chemical found in common household bleach. The treated wastewater, or effluent, is then released into local waterways. Disinfection is an essential step because it protects the health of people who use local beaches and enjoy other recreational activities on or near the water.
M/V Newtown Creek DEP Sludge Vessel – photo by Mitch Waxman
Identical in dimension and capacity to the North River, the 1967 vintage DEP Sludge Vessel M/V Newtown Creek passed under mighty Triborough and crossed Hells Gate. M/V Newtown Creek was laid down by the Wiley Manufacturing Co. Back in the days of ocean dumping, these ships were amongst a small fleet of tugs, barges, and older sludge boats that would “do the deed“.
from nyc.gov
Sludge treatment
The following are typical stages of the sludge treatment process.
Thickening
The sludge produced by primary and secondary treatment is approximately 99% water and must be concentrated to enable its further processing. Thickening tanks allow the sludge to collect, settle and separate from the water for up to 24 hours. The water is then sent back to the head of the plant or to the aeration tanks for additional treatment.
Digestion
After thickening, the sludge is further treated to make it safer for the environment. The sludge is placed in oxygenfree tanks, called digesters, and heated to at least 95 degrees Fahrenheit for between 15 to 20 days. This stimulates the growth of anaerobic bacteria, which consume organic material in the sludge. Unlike the bacteria in the aeration tanks, these bacteria thrive in an oxygen-free or “anaerobic” environment. The digestion process stabilizes the thickened sludge by converting much of the material into water, carbon dioxide and methane gas. The black sludge that remains after digestion has the consistency of pea soup and has little odor. This is called digested sludge.
Methane gas is often used as an energy source at the City’s wastewater treatment plants. The gas may be used in engines to produce electricity or directly drive plant equipment. Gas is also used in boilers to provide heat for digestion and plant-wide buildings. Currently, DEP and the New York Power Authority (NYPA) have jointly installed fuel cells at four of the City’s water pollution control plants; 26th Ward, Red Hook, Oakwood Beach and Hunts Point. Fuel cells convert the methane gas and carbon dioxide into heat and electricity that is then used to operate the plants. This technology contributes to New York City’s efforts to enhance clean air operations at its facilities. There is a significant reduction in air emissions as a result of using fuel cells.
Digester sludge is pumped from sludge storage tanks to a dewatering facility. At some treatment plants, where there are no dewatering facilities on site, the sludge is transported for processing through a pipeline or by a sludge boat to a plant that has a dewatering facility.
M/V Newtown Creek DEP Sludge Vessel, close-up – photo by Mitch Waxman
Once requiring a crew of as many of 20, the City now runs these ships with a mere 6. Semiautomated, M/V Newtown Creek and North River are nevertheless more than twice the size of the original model Sludge Vessels like the Owl’s Head.
from nyc.gov
Dewatering reduces the liquid volume of sludge by about 90%. New York City operates dewatering facilities at eight of its 14 treatment plants. At these facilities, digested sludge is sent through large centrifuges that operate like the spin cycle of a washing machine. The force from the very fast spinning of the centrifuges separates most of the water from the solids in the sludge, creating a substance knows as biosolids. The water drawn from the spinning process is then returned to the head of the plant for reprocessing. Adding a substance called organic polymer improves the consistency of the “cake”, resulting in a firmer, more manageable product. The biosolids cake is approximately 25 to 27 percent solid material.
Astoria Predator
– photo by Mitch Waxman
Hawk at Astoria Park, Halloween day 2009. I believe it’s a Red Tail Hawk, but I’m not qualified to genotype the avian specie.
from wikipedia
The Red-tailed Hawk (Buteo jamaicensis) is a bird of prey, one of three species colloquially known in the United States as the “chickenhawk,” though it rarely preys on chickens. It breeds throughout most of North America, from western Alaska and northern Canada to as far south as Panama and the West Indies, and is one of the most common buteos in North America. Red-tailed Hawks can acclimate to all the biomes within its range. There are fourteen recognized subspecies, which vary in appearance and range. It is one of the largest members of the genus Buteo in North America, typically weighing from 690 to 1600 grams (1.5 to 3.5 pounds) and measuring 45–65 cm (18 to 26 in) in length, with a wingspan from 110 to 145 cm (43 to 57 in). The Red-tailed Hawk displays sexual dimorphism in size, with females averaging about 25% heavier than males.
According to sources in the ornithological community, two red tail hawks nest in the rafters of the Triborough Bridge. Accordingly with the Hellenic character of the neighborhood, these hawks are named Atlas and Athena. Perhaps this is one of them.
The bird people are all over this, check out urbanhawks, and nycgovparks.com has a neat overview on “The Atlantic Flyway”.
Tales of Calvary 4- Triskadekaphobic Paranoia
– photo by Mitch Waxman
Near the crest of one of Calvary Cemetery’s hills, can be found what I’ve described in previous posts as “a tree that is fed by some morbid nutrition”.
A convenient afternoon vantage point for photographing the Johnston mausoleum and a frequent destination, a Hallowmas (nov. 1) stroll through Calvary revealed some interesting goings on beneath the swollen boughs of this loathsome landmark.
note: I returned the following Sunday (nov. 7) for further observations, to this alien vista of titan blocks and sky flung monoliths.
– photo by Mitch Waxman
A summit on hallowed ground, at one of the highest elevations in the cyclopean landscaping of Calvary Cemetery, the tree juts out against the sky.
If you seek it, you’ll find it… but that’s the way of things- isn’t it?
Implications, remarks, all sort of obsequious comments will bubble forth when you arrive at it, and then- you’ll notice where its roots lead and the smile will drain from your countenance.
– photo by Mitch Waxman
Several monuments from heterogeneous eras – and representing disparate social classes- abut the tree, with its taproots squeezing into the ground between them. At once beautiful and shocking, the effect of the scene is macabre, and it is redolent with implied horror.
That’s when I noticed the stick affixed to the tombstone, and the multi-colored chords tied across the weathered monuments.
(Now, I’m not implying -what the links clearly suggest- what I think might be going on here, I’m just saying that it fits my worldview)
from donaldtyson.com
Knots were not widely employed by Renaissance magicians working in the tradition of high magic, but the magic of knots was known to them. Cornelius Agrippa made several references to the classical lore of knot magic in his Occult Philosophy.In Book I, Chapter 41, he wrote about a witch who was mentioned by the Roman writer Apuleius (2nd century AD) in his novel The Golden Ass. She attempted to attract the love of a young man by tying what she believed to be his hair into knots and burning it: “she ties those hairs into knots, and lays them on the fire, with divers odours to be burnt…”In Book I, Chapter 51, Agrippa referred to the Natural History of the Roman writer Pliny the Elder (1st century AD), writing: “It is said that some do cure diseases of the groin with thread taken out of the weaver’s loom, being tied in nine, or seven knots, the name of some widow being named at every knot.” The reference is to Pliny, Bk. 28, Ch. 12. Pliny added that the thread must be tied around the “part affected,” presumably around the base of the scrotum and penis; or perhaps around the hips.
– photo by Mitch Waxman
I have a few theories about all this. Let’s start with the most likely- its some sort of perfectly ordinary groundskeeper practice… but…
This is kind of a weird thing, going on, here in Calvary Cemetery.
from sak-yant.com
A basic Love Spell
Items: 3 cords or strings (Pink, red, green)
Ritual: Take the cords and braid them together. Firmly tie a knot near one end of the braid, thinking of your need for love. Next, tie another knot, and another until you have tied 7 knots. Wear or carry the cord with you until you find your love. After you have found him (her), keep the cord in a safe place or give it to one of the elements.
– photo by Mitch Waxman
Observe that the stick has been stripped of bark, its been worked. All the little nubbins and splinters are bark free, and it appears to have been scraped clean – carefully – with a knife.
Knot/Cord: Weaving intent into a cord, whether by braiding, knotting, etc.. Most often done on the self, so there’s limited ethical concern.
– photo by Mitch Waxman
Then there’s the knots. Weirdly intricate knots, tied in some sort of semi translucent plastic chord. Mostly red, but the oldest stone had a blue one that just trails off (as you can see in the second photo, above).
from being0fthemist1.multiply.com
In mythology, we have the Fates who wove, knotted, and cut the strings of life. We also have the famous Gordian Knot which Alexander was said to have cut in two with his sword.
In not so long ago times, there were men and women who were called blowers of knots. They would recite incantations while tying knots. The most famous of these incantations were done for wind knots.
– photo by Mitch Waxman
These knots are overly complex and curiously suggest an unknown logic. Do the number of loops, or their shape, correspond to some numerical or allegorical theme?
from harborguides.com
Although they are widely considered the stuff of legends, Sea Witches are a true phenomenon and still exist today. The myths portray them as dark sorceresses who control the elements and associate with phantoms and other unsavoury creatures of the deep. But cast aside superstition and you will be closer to the truth.
Real Sea Witches practise the arts based in Moon Lore and weather magicks. This makes perfect sense as the moon, of course, controls the sea. Centuries ago it was believed that these women could, and would, raise winds and create storms. They were still being burned 200 years ago. However the truth is that Sea Witchery is a Pagan practice that actually works as one with the chaos of nature, not because they associate it with evil but rather because they recognise chaos as a major part of the environment. This is particularly true of the ocean.
They neither practice ‘white’ nor ‘black’ magick but what is termed ‘grey’ magick. This is where the balance between light and dark are maintained to establish control of or draw power from the elements at their disposal. Sea Witches are a solitary bunch as maintaining this balance is immensely difficult for most individuals. They are regarded as very powerful practitioners. Such is their strength that they can perform, using virtually any sized body of water from lakes, rivers and ponds to bath tubs, sinks and bowls of water.
There most famous power is their control of the wind. This is traditionally carried out by the use of magickal knots. Sailors would buy or be given a small length of rope with three specially tied knots in it. These were wind-binding knots and were tied to ensure safe passage. By untying one knot a sailor could release a gentle, south westerly wind, two would ensure a strong north wind and three knots would summon a storm.
– photo by Mitch Waxman
These cords are wrapped purposely around the stones. For the blue one to just be hitched on with no purpose makes no practical sense.
from wikipedia
Knot spells have been created for cutting pain, binding love, and traveling safely. The string or cord can be made out of almost any material, but natural fibers such as hair, wool, hemp and cotton are preferred. Although ladders are often created for as part of a specific spell, many wiccans keep a personal ladder. In this case, the knots or beads are used to keep track of repetition in a spell or prayer, similar to Rosary beads.
– photo by Mitch Waxman
Just so you know what I mean when I say- “by a morbid nutrition”.
from stregheria.com
Witches are much sought after in affairs of the affections between lovers, and between husbands and wives, and to restore love between parents and children. They use an ” acqua della concordia ” and an ” acqua della discordia.” To bring back an unfaithful lover the witch goes at night to the cemetery, digs up with her nails the body of an assassin, with her left hand cuts off the three joints of the ring-finger, then reducing them to powder in a bronze mortar, she mixes it with ” acqua benedetta senza morti,” bought at the chemist’s. The lover is to sprinkle the road between his house and his sweetheart’s with this water, and this will oblige the beloved one to return.
Another very powerful powder is made by scraping the left humerus of a dead priest; the powder is then made into a small parcel and hidden on the altar by the server at a mass paid for by the witch. When the priest says: ” Cristo eleison” she must mutter: ” Cristo non eleison.” Such a bone was shown me by a witch; it had been purchased for fifty francs from one of the servants of a confraternity. It had belonged to the witch’s mother, who was also a witch, and had been stolen from the objects given by her before dying to the priest to be burnt. It must be the left humerus, ” the right having been used for giving the benediction.”
– photo by Mitch Waxman
Some of these shots are from a week later, when I returned to the spot to see if things had changed, or if anything was missed. The first shots were done at the apex of a full Hunters Moon, which corresponded neatly with Halloween in 2009. The second were done a week later, when the moon had begun to wane gibbously indicating the transit from Samhain to Yule.
from catholicleague.org
January 11 & 12, 1997
Queens, NY – Almost 130 headstones were overturned at Calvary Cemetery. Police investigated it as a bias crime. Previously, on Christmas Eve, over 400 headstones were overturned along with statues, including one of Mary. In still another incident, more headstones were knocked over and a mausoleum window smashed with a sledgehammer.
– photo by Mitch Waxman
I had blurred these angles badly, the week before, and wanted to include these knots in this post…
from time magazine, 1949
The 200-odd union workers of Calvary, one of the country’s largest Roman Catholic cemeteries, were bargaining for a raise of about 20%—a five-day week for the same wages ($59.40) they now get for a six-day week. Their employers, the trustees of Manhattan’s St. Patrick’s Cathedral, offered them a raise of about 3%. The gravediggers turned the offer down, and negotiations came to a stop. On Jan. 13, they went out on strike, and the coffins began to pile up at Calvary. After burial services, the coffins were laid down in shallow uncovered trenches. Last week when the number of unburied dead topped 1,000, the cardinal called out his seminarians.
– photo by Mitch Waxman
Luckily, the sun was on my side this time, and that’s when I noticed something.
from wikipedia
Rituals, such as these, were common practices associated with necromancy, and varied from the mundane to the more grotesque. Rituals in necromancy involved magic circles, wands, talismans, bells, and incantations. Also, the necromancer would surround himself with morbid aspects of death, which often included wearing the deceased’s clothing, consumption of unsalted, unleavened black bread and unfermented grape juice, which symbolized decay and lifelessness. Necromancers even went as far as taking part in the mutilation and consumption of corpses. Rituals, such as these, could carry on for hours, days, even weeks leading up the summoning of spirits. Often these practices took part in graveyards or in other melancholy venues that suited specific guidelines of the necromancer. Additionally, necromancers preferred summoning the recently departed, citing that their revelations were spoken more clearly; this timeframe usually consisted of 12 months following the death of the body. Once this time period lapsed, necromancers would summon the deceased’s ghostly spirit to appear instead.
– photo by Mitch Waxman
A fourth stone had been adorned.
from wikipedia
During the 20th century interest in witchcraft in English-speaking and European countries began to increase, inspired particularly by Margaret Murray’s theory of a pan-European witch-cult originally published in 1921, since discredited by further careful historical research. Interest was intensified, however, by Gerald Gardner’s claim in 1954 in Witchcraft Today that a form of witchcraft still existed in England. The truth of Gardner’s claim is now disputed too, with different historians offering evidence for or against the religion’s existence prior to Gardner.
The Wicca that Gardner initially taught was a witchcraft religion having a lot in common with Margaret Murray’s hypothetically posited cult of the 1920s. Indeed Murray wrote an introduction to Gardner’s Witchcraft Today, in effect putting her stamp of approval on it. Wicca is now practised as a religion of an initiatory secret society nature with positive ethical principles, organised into autonomous covens and led by a High Priesthood. There is also a large “Eclectic Wiccan” movement of individuals and groups who share key Wiccan beliefs but have no initiatory connection or affiliation with traditional Wicca. Wiccan writings and ritual show borrowings from a number of sources including 19th and 20th-century ceremonial magic, the medieval grimoire known as the Key of Solomon, Aleister Crowley’s Ordo Templi Orientis and pre-Christian religions. Both men and women are equally termed “witches.” They practice a form of duotheistic universalism.
– photo by Mitch Waxman
Another byzantine knot, exhibiting a complexity unnecessary for any common task. What can this all be about?
Nearby, a tugboat moving its cargo languidly across that gelatinous slick of black water- called the Newtown Creek- triggered its horns, and the marbles of Calvary reflected a choral scalar echo which reminded one of the hebraic ram horn trumpet called the Shofar.
– photo by Mitch Waxman
But, as always, Calvary Cemetery is not a place you want to be – when the burning thermonuclear eye of god dips behind the shield wall of Manhattan- in tenebrous darkness, here at the fossil heart of the Newtown Pentacle.
– photo by Mitch Waxman
Your humble narrator, shaken by psychic exsanguination, and possessed by that unshakable desire to just lay down upon the soft invitation of the grass… and rest… for just a little while… experienced after a stay of no more than 90 minutes in Calvary- began to move quickly toward the gates on Greenpoint Avenue.
Away from a city which is not dead, but eternal lies… dreaming… and after strange aeons…
