The Newtown Pentacle

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Archive for November 2009

Sludge Boats, baby, Sludge Boats

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M/V Red Hook DEP Sludge Vessel – photo by Mitch Waxman

After processing at a water treatment facilities, which the City of New York’s DEP manages 14 of (including the vast Temple of Cloacina called the Newtown Creek Wastewater Treatment Plant), the concentrated sludge distillate produced by municipal sewage plants requires “dewatering” – it must be reduced into a semi solid called “cake”. Not every one of the 14 wastewater treatment plants has a dewatering facility, so the sludge needs to get from point A to point B via a the fleet of Sludge Vessels.

Pictured above is the sludge dock in Greenpoint, with the M/V Red Hook at dock, at the mouth of the Newtown Creek. Flowing from that aforementioned temple of “the Venus of the Sewers” to a gigantic holding tank via mechanical means, it is then pumped out to the dock and the waiting sludge boat.

from nyc.gov

Preliminary treatment

Several stories underground, wastewater flows into the plants from sewers connected to New York City’s homes and businesses. The incoming wastewater, called influent, passes through screens consisting of upright bars, spaced one to three inches apart. These bars remove large pieces of trash including rags, sticks, newspaper, soft drink cans, bottles, plastic cups and other similar items. This protects the main sewage pumps and other equipment. The garbage is transported to landfills. The main sewage pumps then lift the wastewater from the screening chamber to the surface level of the plant.

Primary treatment

Next, the wastewater enters primary settling tanks, also called sedimentation tanks, for one to two hours. The flow of the water is slowed, allowing heavier solids to settle to the bottom of the tank and the lighter materials to float. At the end of the process, the floatable trash, such as grease and small plastic material, rises and is skimmed from the top of the tanks surface.

The settled solids, called primary sludge, are then pumped through cyclone degritters — devices that use centrifugal force to separate out sand, grit (such as coffee grinds) and gravel. This grit is removed, washed and taken to landfills.

The degritted primary sludge is pumped to the plant’s sludge handling facilities for further processing. The partially treated wastewater from the primary setting tanks then flows to the secondary treatment system.

M/V North River DEP Sludge Vessel – photo by Mitch Waxman

The 1.3 billion gallon a day flow of New York City’s sewage should be defined as a third river. That’s 1,300,000,000 gallons a day or 474,500,000,000 gallons of night soil a year. 1.3 billion is the population of China.

Pictured above is the DEP Sludge Vessel M/V North River, a veteran, she was launched at Maryland Shipbuilding in 1974. Just under 324 foot long, North River can carry 102,000 cubic feet of evil juice and weighs in at 2,557 gross tons.

from nyc.gov

Secondary treatment

Secondary treatment is called the activated sludge process. This is because air and “seed” sludge from the plant treatment process are added to the wastewater to break it down further. Air pumped into large aeration tanks mixes the wastewater and sludge that stimulates the growth of oxygen-using bacteria and other tiny organisms that are naturally present in the sewage. These beneficial microorganisms consume most of the remaining organic materials that are polluting the water and this produces heavier particles that will settle later in the treatment process.Wastewater passes through these bubbling tanks in three to six hours.

The aerated wastewater then flows to the final settling tanks which are similar to the primary settling tanks. Here the heavy particles and other solids settle to the bottom as secondary sludge. Some of this sludge is re-circulated back to the aeration tanks as “seed” to stimulate the activated sludge process. The returned sludge contains millions of microorganisms that help maintain the right mix of bacteria and air in the tank and contribute to the removal of as many pollutants as possible.

The remaining secondary sludge is removed from the settling tanks and added to the primary sludge for further processing in the sludge handling facilities.Wastewater passes through the settling tanks in two to three hours and then flows to a disinfection tank.

Disinfection

Even after primary and secondary treatment, diseasecausing organisms may remain in the treated wastewater. To disinfect and kill harmful organisms, the wastewater spends a minimum of 15-20 minutes in chlorine-contact tanks mixing with sodium hypochlorite, the same chemical found in common household bleach. The treated wastewater, or effluent, is then released into local waterways. Disinfection is an essential step because it protects the health of people who use local beaches and enjoy other recreational activities on or near the water.

M/V Newtown Creek DEP Sludge Vessel – photo by Mitch Waxman

Identical in dimension and capacity to the North River, the 1967 vintage DEP Sludge Vessel M/V Newtown Creek passed under mighty Triborough and crossed Hells Gate. M/V Newtown Creek was laid down by the Wiley Manufacturing Co. Back in the days of ocean dumping, these ships were amongst a small fleet of tugs, barges, and older sludge boats that would “do the deed“.

from nyc.gov

Sludge treatment

The following are typical stages of the sludge treatment process.

Thickening

The sludge produced by primary and secondary treatment is approximately 99% water and must be concentrated to enable its further processing. Thickening tanks allow the sludge to collect, settle and separate from the water for up to 24 hours. The water is then sent back to the head of the plant or to the aeration tanks for additional treatment.

Digestion

After thickening, the sludge is further treated to make it safer for the environment. The sludge is placed in oxygenfree tanks, called digesters, and heated to at least 95 degrees Fahrenheit for between 15 to 20 days. This stimulates the growth of anaerobic bacteria, which consume organic material in the sludge. Unlike the bacteria in the aeration tanks, these bacteria thrive in an oxygen-free or “anaerobic” environment. The digestion process stabilizes the thickened sludge by converting much of the material into water, carbon dioxide and methane gas. The black sludge that remains after digestion has the consistency of pea soup and has little odor. This is called digested sludge.

Methane gas is often used as an energy source at the City’s wastewater treatment plants. The gas may be used in engines to produce electricity or directly drive plant equipment. Gas is also used in boilers to provide heat for digestion and plant-wide buildings. Currently, DEP and the New York Power Authority (NYPA) have jointly installed fuel cells at four of the City’s water pollution control plants; 26th Ward, Red Hook, Oakwood Beach and Hunts Point. Fuel cells convert the methane gas and carbon dioxide into heat and electricity that is then used to operate the plants. This technology contributes to New York City’s efforts to enhance clean air operations at its facilities. There is a significant reduction in air emissions as a result of using fuel cells.

Digester sludge is pumped from sludge storage tanks to a dewatering facility. At some treatment plants, where there are no dewatering facilities on site, the sludge is transported for processing through a pipeline or by a sludge boat to a plant that has a dewatering facility.

M/V Newtown Creek DEP Sludge Vessel, close-up – photo by Mitch Waxman

Once requiring a crew of as many of 20, the City now runs these ships with a mere 6. Semiautomated, M/V Newtown Creek and North River are nevertheless more than twice the size of the original model Sludge Vessels like the Owl’s Head.

from nyc.gov

Sludge dewatering

Dewatering reduces the liquid volume of sludge by about 90%. New York City operates dewatering facilities at eight of its 14 treatment plants. At these facilities, digested sludge is sent through large centrifuges that operate like the spin cycle of a washing machine. The force from the very fast spinning of the centrifuges separates most of the water from the solids in the sludge, creating a substance knows as biosolids. The water drawn from the spinning process is then returned to the head of the plant for reprocessing. Adding a substance called organic polymer improves the consistency of the “cake”, resulting in a firmer, more manageable product. The biosolids cake is approximately 25 to 27 percent solid material.

Written by Mitch Waxman

November 15, 2009 at 11:07 am

Astoria Predator

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– photo by Mitch Waxman

Hawk at Astoria Park, Halloween day 2009. I believe it’s a Red Tail Hawk, but I’m not qualified to genotype the avian specie.

from wikipedia

The Red-tailed Hawk (Buteo jamaicensis) is a bird of prey, one of three species colloquially known in the United States as the “chickenhawk,” though it rarely preys on chickens. It breeds throughout most of North America, from western Alaska and northern Canada to as far south as Panama and the West Indies, and is one of the most common buteos in North America. Red-tailed Hawks can acclimate to all the biomes within its range. There are fourteen recognized subspecies, which vary in appearance and range. It is one of the largest members of the genus Buteo in North America, typically weighing from 690 to 1600 grams (1.5 to 3.5 pounds) and measuring 45–65 cm (18 to 26 in) in length, with a wingspan from 110 to 145 cm (43 to 57 in). The Red-tailed Hawk displays sexual dimorphism in size, with females averaging about 25% heavier than males.

According to sources in the ornithological community, two red tail hawks nest in the rafters of the Triborough Bridge. Accordingly with the Hellenic character of the neighborhood, these hawks are named Atlas and Athena. Perhaps this is one of them.

The bird people are all over this, check out urbanhawks, and nycgovparks.com has a neat overview on “The Atlantic Flyway”.

Written by Mitch Waxman

November 14, 2009 at 2:50 am

Tales of Calvary 4- Triskadekaphobic Paranoia

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Cavalry Cemetery, a morbid nutrition 04 by you.

– photo by Mitch Waxman

Near the crest of one of Calvary Cemetery’s hills, can be found what I’ve described in previous posts as “a tree that is fed by some morbid nutrition”.

A convenient afternoon vantage point for photographing the Johnston mausoleum and a frequent destination, a Hallowmas (nov. 1) stroll through Calvary revealed some interesting goings on beneath the swollen boughs of this loathsome landmark.

note: I returned the following Sunday (nov. 7) for further observations, to this alien vista of titan blocks and sky flung monoliths.

– photo by Mitch Waxman

A summit on hallowed ground, at one of the highest elevations in the cyclopean landscaping of Calvary Cemetery, the tree juts out against the sky.

If you seek it, you’ll find it… but that’s the way of things- isn’t it?

Implications, remarks, all sort of obsequious comments will bubble forth when you arrive at it, and then- you’ll notice where its roots lead and the smile will drain from your countenance.

– photo by Mitch Waxman

Several monuments from heterogeneous eras – and representing disparate social classes- abut the tree, with its taproots squeezing into the ground between them. At once beautiful and shocking, the effect of the scene is macabre, and it is redolent with implied horror.

That’s when I noticed the stick affixed to the tombstone, and the multi-colored chords tied across the weathered monuments.

(Now, I’m not implying -what the links clearly suggest- what I think might be going on here, I’m just saying that it fits my worldview)

from donaldtyson.com

Knots were not widely employed by Renaissance magicians working in the tradition of high magic, but the magic of knots was known to them. Cornelius Agrippa made several references to the classical lore of knot magic in his Occult Philosophy.
In Book I, Chapter 41, he wrote about a witch who was mentioned by the Roman writer Apuleius (2nd century AD) in his novel The Golden Ass. She attempted to attract the love of a young man by tying what she believed to be his hair into knots and burning it: “she ties those hairs into knots, and lays them on the fire, with divers odours to be burnt…”
In Book I, Chapter 51, Agrippa referred to the Natural History of the Roman writer Pliny the Elder (1st century AD), writing: “It is said that some do cure diseases of the groin with thread taken out of the weaver’s loom, being tied in nine, or seven knots, the name of some widow being named at every knot.” The reference is to Pliny, Bk. 28, Ch. 12. Pliny added that the thread must be tied around the “part affected,” presumably around the base of the scrotum and penis; or perhaps around the hips.

Knots were not widely employed by Renaissance magicians working in the tradition of high magic, but the magic of knots was known to them. Cornelius Agrippa made several references to the classical lore of knot magic in his Occult Philosophy.In Book I, Chapter 41, he wrote about a witch who was mentioned by the Roman writer Apuleius (2nd century AD) in his novel The Golden Ass. She attempted to attract the love of a young man by tying what she believed to be his hair into knots and burning it: “she ties those hairs into knots, and lays them on the fire, with divers odours to be burnt…”In Book I, Chapter 51, Agrippa referred to the Natural History of the Roman writer Pliny the Elder (1st century AD), writing: “It is said that some do cure diseases of the groin with thread taken out of the weaver’s loom, being tied in nine, or seven knots, the name of some widow being named at every knot.” The reference is to Pliny, Bk. 28, Ch. 12. Pliny added that the thread must be tied around the “part affected,” presumably around the base of the scrotum and penis; or perhaps around the hips.

– photo by Mitch Waxman

I have a few theories about all this. Let’s start with the most likely- its some sort of perfectly ordinary groundskeeper practice… but…

This is kind of a weird thing, going on, here in Calvary Cemetery.

from sak-yant.com

A basic Love Spell

Items: 3 cords or strings (Pink, red, green)

Ritual: Take the cords and braid them together. Firmly tie a knot near one end of the braid, thinking of your need for love. Next, tie another knot, and another until you have tied 7 knots. Wear or carry the cord with you until you find your love. After you have found him (her), keep the cord in a safe place or give it to one of the elements.

– photo by Mitch Waxman

Observe that the stick has been stripped of bark, its been worked. All the little nubbins and splinters are bark free, and it appears to have been scraped clean – carefully – with a knife.

from hexeengel.blogspot.com

Knot/Cord: Weaving intent into a cord, whether by braiding, knotting, etc.. Most often done on the self, so there’s limited ethical concern.

– photo by Mitch Waxman

Then there’s the knots. Weirdly intricate knots, tied in some sort of semi translucent plastic chord. Mostly red, but the oldest stone had a blue one that just trails off (as you can see in the second photo, above).

from being0fthemist1.multiply.com

In mythology, we have the Fates who wove, knotted, and cut the strings of life. We also have the famous Gordian Knot which Alexander was said to have cut in two with his sword.

In not so long ago times, there were men and women who were called blowers of knots. They would recite incantations while tying knots. The most famous of these incantations were done for wind knots.

– photo by Mitch Waxman

These knots are overly complex and curiously suggest an unknown logic. Do the number of loops, or their shape, correspond to some numerical or allegorical theme?

from harborguides.com

Although they are widely considered the stuff of legends, Sea Witches are a true phenomenon and still exist today. The myths portray them as dark sorceresses who control the elements and associate with phantoms and other unsavoury creatures of the deep. But cast aside superstition and you will be closer to the truth.

Real Sea Witches practise the arts based in Moon Lore and weather magicks. This makes perfect sense as the moon, of course, controls the sea. Centuries ago it was believed that these women could, and would, raise winds and create storms. They were still being burned 200 years ago. However the truth is that Sea Witchery is a Pagan practice that actually works as one with the chaos of nature, not because they associate it with evil but rather because they recognise chaos as a major part of the environment. This is particularly true of the ocean.

They neither practice ‘white’ nor ‘black’ magick but what is termed ‘grey’ magick. This is where the balance between light and dark are maintained to establish control of or draw power from the elements at their disposal. Sea Witches are a solitary bunch as maintaining this balance is immensely difficult for most individuals. They are regarded as very powerful practitioners. Such is their strength that they can perform, using virtually any sized body of water from lakes, rivers and ponds to bath tubs, sinks and bowls of water.

There most famous power is their control of the wind. This is traditionally carried out by the use of magickal knots. Sailors would buy or be given a small length of rope with three specially tied knots in it. These were wind-binding knots and were tied to ensure safe passage. By untying one knot a sailor could release a gentle, south westerly wind, two would ensure a strong north wind and three knots would summon a storm.

– photo by Mitch Waxman

These cords are wrapped purposely around the stones. For the blue one to just be hitched on with no purpose makes no practical sense.

from wikipedia

Knot spells have been created for cutting pain, binding love, and traveling safely. The string or cord can be made out of almost any material, but natural fibers such as hair, wool, hemp and cotton are preferred. Although ladders are often created for as part of a specific spell, many wiccans keep a personal ladder. In this case, the knots or beads are used to keep track of repetition in a spell or prayer, similar to Rosary beads.

– photo by Mitch Waxman

Just so you know what I mean when I say- “by a morbid nutrition”.

from stregheria.com

Witches are much sought after in affairs of the affections between lovers, and between husbands and wives, and to restore love between parents and children. They use an ” acqua della concordia ” and an ” acqua della discordia.” To bring back an unfaithful lover the witch goes at night to the cemetery, digs up with her nails the body of an assassin, with her left hand cuts off the three joints of the ring-finger, then reducing them to powder in a bronze mortar, she mixes it with ” acqua benedetta senza morti,” bought at the chemist’s. The lover is to sprinkle the road between his house and his sweetheart’s with this water, and this will oblige the beloved one to return.

Another very powerful powder is made by scraping the left humerus of a dead priest; the powder is then made into a small parcel and hidden on the altar by the server at a mass paid for by the witch. When the priest says: ” Cristo eleison” she must mutter: ” Cristo non eleison.” Such a bone was shown me by a witch; it had been purchased for fifty francs from one of the servants of a confraternity. It had belonged to the witch’s mother, who was also a witch, and had been stolen from the objects given by her before dying to the priest to be burnt. It must be the left humerus, ” the right having been used for giving the benediction.”

– photo by Mitch Waxman

Some of these shots are from a week later, when I returned to the spot to see if things had changed, or if anything was missed. The first shots were done at the apex of a full Hunters Moon, which corresponded neatly with Halloween in 2009. The second were done a week later, when the moon had begun to wane gibbously indicating the transit from Samhain to Yule.

from catholicleague.org

January 11 & 12, 1997

Queens, NY – Almost 130 headstones were overturned at Calvary Cemetery. Police investigated it as a bias crime. Previously, on Christmas Eve, over 400 headstones were overturned along with statues, including one of Mary. In still another incident, more headstones were knocked over and a mausoleum window smashed with a sledgehammer.

– photo by Mitch Waxman

I had blurred these angles badly, the week before, and wanted to include these knots in this post…

from time magazine, 1949

The 200-odd union workers of Calvary, one of the country’s largest Roman Catholic cemeteries, were bargaining for a raise of about 20%—a five-day week for the same wages ($59.40) they now get for a six-day week. Their employers, the trustees of Manhattan’s St. Patrick’s Cathedral, offered them a raise of about 3%. The gravediggers turned the offer down, and negotiations came to a stop. On Jan. 13, they went out on strike, and the coffins began to pile up at Calvary. After burial services, the coffins were laid down in shallow uncovered trenches. Last week when the number of unburied dead topped 1,000, the cardinal called out his seminarians.

– photo by Mitch Waxman

Luckily, the sun was on my side this time, and that’s when I noticed something.

from wikipedia

Rituals, such as these, were common practices associated with necromancy, and varied from the mundane to the more grotesque. Rituals in necromancy involved magic circles, wands, talismans, bells, and incantations. Also, the necromancer would surround himself with morbid aspects of death, which often included wearing the deceased’s clothing, consumption of unsalted, unleavened black bread and unfermented grape juice, which symbolized decay and lifelessness. Necromancers even went as far as taking part in the mutilation and consumption of corpses. Rituals, such as these, could carry on for hours, days, even weeks leading up the summoning of spirits. Often these practices took part in graveyards or in other melancholy venues that suited specific guidelines of the necromancer. Additionally, necromancers preferred summoning the recently departed, citing that their revelations were spoken more clearly; this timeframe usually consisted of 12 months following the death of the body. Once this time period lapsed, necromancers would summon the deceased’s ghostly spirit to appear instead.

– photo by Mitch Waxman

A fourth stone had been adorned.

from wikipedia

During the 20th century interest in witchcraft in English-speaking and European countries began to increase, inspired particularly by Margaret Murray’s theory of a pan-European witch-cult originally published in 1921, since discredited by further careful historical research. Interest was intensified, however, by Gerald Gardner’s claim in 1954 in Witchcraft Today that a form of witchcraft still existed in England. The truth of Gardner’s claim is now disputed too, with different historians offering evidence for or against the religion’s existence prior to Gardner.

The Wicca that Gardner initially taught was a witchcraft religion having a lot in common with Margaret Murray’s hypothetically posited cult of the 1920s. Indeed Murray wrote an introduction to Gardner’s Witchcraft Today, in effect putting her stamp of approval on it. Wicca is now practised as a religion of an initiatory secret society nature with positive ethical principles, organised into autonomous covens and led by a High Priesthood. There is also a large “Eclectic Wiccan” movement of individuals and groups who share key Wiccan beliefs but have no initiatory connection or affiliation with traditional Wicca. Wiccan writings and ritual show borrowings from a number of sources including 19th and 20th-century ceremonial magic, the medieval grimoire known as the Key of Solomon, Aleister Crowley’s Ordo Templi Orientis and pre-Christian religions. Both men and women are equally termed “witches.” They practice a form of duotheistic universalism.

– photo by Mitch Waxman

Another byzantine knot, exhibiting a complexity unnecessary for any common task. What can this all be about?

Nearby, a tugboat moving its cargo languidly across that gelatinous slick of black water- called the Newtown Creek- triggered its horns, and the marbles of Calvary reflected a choral scalar echo which reminded one of the hebraic ram horn trumpet called the Shofar.

– photo by Mitch Waxman

But, as always, Calvary Cemetery is not a place you want to be – when the burning thermonuclear eye of god dips behind the shield wall of Manhattan- in tenebrous darkness, here at the fossil heart of the Newtown Pentacle.

– photo by Mitch Waxman

Your humble narrator, shaken by psychic exsanguination, and possessed by that unshakable desire to just lay down upon the soft invitation of the grass… and rest… for just a little while… experienced after a stay of no more than 90 minutes in Calvary- began to move quickly toward the gates on Greenpoint Avenue.

Away from a city which is not dead, but eternal lies… dreaming… and after strange aeons…

Written by Mitch Waxman

November 13, 2009 at 1:53 pm

Linkage, and it’s Exploding Whale day

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Some really great stuff has come through the inbox this week, here’s some to check out

Ms. Heather, over at NYShitty

posted an amazing video of 2 Greenpointers attempting to report an oil slick floating down the Newtown Creek to the DEP and receiving brusque treatment in return for their efforts. Funny thing for the DEP operator, who forgot the call center maxim of “you don’t know who you’re talking to, so be polite”, is that the 2 Greenpointers were Laura Hoffman and Christine Holowicz.

This is the public part of who Christine is:

Christine Holowacz immigrated to the United States from Poland in 1972. She became involved in environmental issues in the Greenpoint community during the 1980s. President of the Greenpoint Property Owners since 1989, Christine devotes much of her time to issues concerning senior citizen homeowners. She is also the Church of St. Cecilia political and housing coordinator. Christine served on the Greenpoint Community Board #1’s 197a Committee as well as its Rezoning and Kosciusko Bridge upgrade Task Forces. She initiated the first meeting in the successful fight against the proposed Key Span/Con Edison power plant in Greenpoint, leading to the founding of GWAPP, which she co-chairs. She is currently part of the Greenpoint Coalition, St Nicholas Preservation and the Greenpoint Williamsburg Waterfront Task Force, and is the Community Liaison at the Newtown Creek Wastewater Treatment plant for the Newntown Creek Monitor Committee (NCMC). Christine received the Woman of the Millennium and the Carmine “Dusty” De Chair Community awards from the Seneca Club, (2001 & 2002) for her work with GWAPP and a Citation in 2002 from the Borough President for her work in the Polish Community. She holds a BA in Economics and Accounting from Brooklyn College.

Laura is a member of the Newtown Creek Alliance, Greenpoint Waterfront Association for Planning and Parks, and gowanuslounge.com did a great profile on her in 2007- which can be accessed here.

I know these two ladies from Newtown Creek Alliance meetings and they are formidable women. I actually feel bad for the DEP operator.

The EPA page

to watch for news and community coordinator for the Superfund Newtown Creek drama can be found here. Its the beginning of something very large, which will take decades, and will cost hundreds of millions of dollars. A river of federal money will wash out the creek, and all the poisons in the mud will be hatched out, or so say the G-Men. Every community along the Creek will be irrevocably altered by this process. The dragon of “Progress” is awakening again.

Forgotten-NY

just posted a cool “slice” of Little Neck, click here

Just over the weekend, I mentioned the Moore Jackson Cemetery, in the “More on the White Lady of Astoria” post. I was sent a link to scoutingny.com, which did a great workup on the place just yesterday- the 11th of November. Check it out here.

03a

Queenscrap posted a great article…

on the efforts our friends at the Greater Astoria Historical Society are undertaking to preserve a piece of Queens history

from Queenscrap

Meeting to preserve the millstones

[amd_millstone.jpg]

The Greater Astoria Historical Society and the community of Long Island City/Astoria, are concerned about the safety of the historic millstones located at Queens Plaza.

Hidden in plain site, the two millstones, some say, date from the 1600’s and are the oldest European artifacts in Queens. The city’s recent stewardship has not been very good. Photos over time show significant wear and tear to their fabric. Recently, a multimillion-dollar renovation at the Plaza has dropped them from view and construction debris litters the site.

The New York Daily News covered the issue:

Ancient millstones grist for historians

$43M Queens Plaza face-lift hits the fast lane

Colonial-era millstones in danger at Queens Plaza construction site, preservationists peeved

We ask the city to support the community’s heritage by:

  • Making the millstones available to the community by moving them from the hazards of a construction site to an exhibit space at the Greater Astoria Historical Society (or another location within the local neighborhood) where they will be not only safe, and on display, but accessible to the public along with an exhibit outlining their history.
  • Making the millstones available to historians and scholars to conduct research (during the period while they are out of the ground), and to support efforts to make them official New York City Designated Landmarks.
  • Open the millstones’ permanent installation process by selecting a location that will not only ensure their preservation within the community with an installation that will be marked with appropriate signage.

The Greater Astoria Historical Society, which not only has assumed the mantel as a watchdog over the LIC–Astoria community’s heritage, but has taken a very active role in their preservation, is calling for all interested parties, from the city planning, civics, preservation experts, and, most importantly, the general public, to come to a meeting at the Greater Astoria Historical Society, 4th Floor, 35–20 Broadway, LIC, at 6:30 PM on Wednesday, November 18, 2009.

All opinions and suggestions are welcome. Go to www.astorialic.org for additional information and pictures. Questions? Call 718–278–0700 or email astorialic@gmail.com.

Now for the Exploding Whale.

Click here for the youtube link to the video, you’ve seen it before, but today’s the anniversary.

from wikipedia

On November 12, 1970, a 14 m (45 ft 11 in), eight-ton sperm whale died as a result of beaching itself near Florence, Oregon. All Oregon beaches are under the jurisdiction of the Oregon Parks and Recreation Department, but responsibility for disposing of the carcass fell upon a sister agency, the Oregon Highway Division (now known as the Oregon Department of Transportation, or ODOT). After consulting with officials from the United States Navy, they decided that it would be best to remove the whale as they would remove a boulder. They thought burying the whale would be ineffective, as it would soon be uncovered, and believed the dynamite would disintegrate the whale into pieces small enough for scavengers to clear up.

Thus, half a ton of dynamite was applied to the carcass. The engineer in charge of the operation, George Thornton, stated his fear that one set of charges might not be enough, and more might be needed. (Thornton later explained that he was chosen to remove the whale because the district engineer, Dale Allen, had gone hunting).

The resulting explosion was caught on film by cameraman Doug Brazil for a story reported by news reporter Paul Linnman of KATU-TV in Portland, Oregon. In his voiceover, Linnman alliteratively joked that “land-lubber newsmen” became “land-blubber newsmen … for the blast blasted blubber beyond all believable bounds.” The explosion caused large pieces of blubber to land near buildings and in parking lots some distance away from the beach, one of which caused severe damage to a parked car. Only some of the whale was disintegrated; most of it remained on the beach for the Oregon Highway Division workers to clear away.

Tales of Calvary 3

with 5 comments

-photo by Mitch Waxman

Swirling, my thoughts.

A vast and byzantine pattern which extends beyond even the coming of the Europeans into the mist of olden days, traced by rail and road, reveals itself step by step as the burning eye of god itself leads me to and fro across the glass strewn Newtown Pentacle.

Bits of information, nuggets of pregnant fact, theosophical themes and mystic iconography obfuscating its truths and meaning, a maelstrom of barking black dogs crowds my mind. Cowardly and infirm, I run to the grave.

Solace is found amongst the tomb legions, and the nepenthe of their silence.

from the Brooklyn Daily Eagle in 1880, via junipercivic.com

The extension of Calvary Cemetery by the addition of one hundred acres occasions the demolition of the Alsop mansion, of historic interest. The Alsop family was distinguished n the annals of Newtown down to recent date. Now but one descendant remains, and he long ago quitted his ancestral home. Thomas Wandell was the founder of the Alsop family, through Richard Alsop, his nephew, when be brought from England, while a mere boy, about the year 1665 and adopted his son and heir. The one act in mr. Wandell’s life in Newtown which serves to perpetuate his name in local history was his effort to thwart the burning of human beings for witchcraft. He was foreman of the jury that tried Ralph Hall and his wife, and acquitted them…

-photo by Mitch Waxman

Researches into the hallowed grounds of Calvary Cemetery have hinted at a lost mausoleum, whose hidden entrance was last known in the 1900’s – and which served as an exclusive tomb for Catholic clergy.

Neighborhood gossips whisper of hidden rites and orgiastic meetings, conducted by caribbean cultists and drug crazed adolescents who dance in candlelight upon Calvary’s swollen ground, on moonless nights.

Personal observation has served a buffet of puzzling evidences, odd coincidence, and terrifying implication. If you dial the correct number at midnight, who – or indeed what- might answer?

from the Annals of Newtown

Mr. Wandell, according to reminiscence in the Alsop family, had been a major in Cromwell’s army; but, having some dispute with the protector, was obliged to flee for safety, first to Holland, and thence to America. But some doubt of this may be justly entertained; because Mr. Wandell was living at Mespat Kills in 1648, which was prior to the execution of King Charles, and when Cromwell enjoyed but a subordinate command in the parliamentary army.

Mr. Wandell, the widow of Wm. Herrick, whose plantation on Newtown Creek, (originally patented to Richard Brutnell,) he bought in 1659, afterwards adding to it fifty acres, for which Richard Colefax had obtained a patent in 1652. On this property, since composing the Alsop farm, Mr. Wandell resided. He was selected, in 1665, as one of the jury for the trial of Ralph Hall and his wife for witchcraft, (the only trial for witchery in this colony,) and shared the honor of acquitting the accused. Some years later, he made a voyage to England, returning by way of Barbadoes, and, it is supposed, brought with him from England his sister’s son, Richard Alsop, who, about this time, came to America, and was adopted by Mr. Wandell as his heir, he having no issue. He d. in 1691, and was interred on the hill occupied by the Alsop cemetery. Many years ‘after his death, the silver plate of his coffin was discovered, in digging a new grave.

-photo by Mitch Waxman

Shrouded by ancient copyright and purpose driven obscurity, the building of Calvary was a gargantuan project.

Hints of some enormous underground water calvert electrify my imaginations. The notion of a tunneled world beneath the sepulchral depth, collecting storm driven torrents of rain that would otherwise carry this vast attempt at elysian splendor into the nearby Newtown Creek (in the manner of some macabre mudslide), and the anticipation of where- and what- this system of sewers might empty into fill me with an overwhelming and loathsome joy.

from “A history of Long Island” at archive.org

At ye Court of Assizes held in New Yorke ye 2d day of October 1665 &c.

The Tryall of Ralph Hall and Mary his wife, upon suspicion of Witchcraft.

The names of the Persons who served on the Grand Jury: Thomas Baker, fforeman of ye Jury, of East Hampton ; Capt. John Symonds of Hempsteed ; Mr. Hallet, Anthony Waters, Jamaica ; Thomas Wandall of Marshpath Kills ; Mr. Nicolls of Stamford ; Balthazer de Haart, John Garland, Jacob Leisler, Anthonio de Mill, Alexander Munro, Thomas Searle, of New Yorke.

The Prisoners being brought to the Barr by Allard Anthony, Sheriffe of New Yorke,

This following Indict was read, first against Ralph Hall and then agst Mary his wife, vizt.

The Constable and Overseers of the Towne of Seatallcott, in the East Riding of Yorkshire upon Long Island, Do Present for our soveraigne Lord the King, That Ralph Hall of Seatallcott aforesaid, upon ye 25th day of December ; being Christmas day last, was Twelve Monthes, in the 15th yeare of the Raigne of our Soveraigne Lord, Charles ye

Second, by the Grace of God, King of Eng- land, Scotland, ffrance and Ireland, Defender of the ffaith &c, and severall other dayes and times since that day, by some detestable and wicked Arts, commonly called Witchcraft and Sorcery, did (as is suspected) maliciously and feloniously, practice and Exercise at the said Towne of Seatalcott in the East Riding of Yorkshire on Long Island aforesaid, on the Person of George Wood, late of the same place by which wicked and detestable Arts, the said George Wood (as is suspected) most dangerously and mortally sickned and languished. And not long after by the aforesaid wicked and detestable Arts, the said George Wood (as is likewise suspected) dyed.

-photo by Mitch Waxman

Calvary Cemetery is very much alive, teeming with a population of wild cats, rabbits, migratory birds. A sort of ecosystem exists here, but disturbing subsidences are common, the soil collapsing into a familiar rectangular pattern.

At intervals throughout the cemetery, there are oddly shaped concrete pillboxes- clearly hollow- which are secured with heavy iron lids that are often padlocked. Once, I dared to look into an unlocked one, and the dread implications of a staircase allowing egress down into a corridor roughly 15 feet below the surface, and the fresh muddy footprints leading away into that underworld nearly brought on one of my nervous attacks.

But- hatches abound in the Newtown Pentacle, and it is best not to dwell on all it is, that might be lurking down there.

from holcombegenealogy.com

Samuel Dibble accused his father-in-law, William Graves of witchcraft in the death of his wife, Abigail. There was a history of disagreement between Samuel and his father-in-law over his wife’s dowry. Abigail suffered horribly during the birth of her daughter (with a condition now possibly diagnosed as eclampsia (toxemia)) and Samuel blamed William Graves and depositions were taken in his complaint against him. The outcome of these depositions is unknown, however, it is likely that there was no severe action taken against William Graves as he lived another twelve years and died in Newtown, Long Island.

-photo by Mitch Waxman

Meditating on the oddly suppressed events that have occurred here at Calvary, my mind reels with implied meanings and unheralded imaginings.

On Christmas Eve of 1996, “vandals” overturned between 50 and 75 headstones.

Recently, Crows- the name I’ve coined for the large population of metal collectors who scavenge and pry to feed raw material to the recycling industry along the Newtown Creek – have been accused of stealing valuable copper ornaments adorning the mausoleums here.

Evidences of unwholesome activities may be found all along the great walls, adorned with the spear motif of the high iron gates that surmount and complete them, which seal the great ossuary off from its environs. In the waning years of the 19th century- 1866 to be exact- the Newtown Board of Health was forced to bring charges in courtagainst the cemetery for improper treatment of the bodies of the poor.

From nycgovparks.org

In the five years between 1793 and 1798, New York City suffered terrible outbreaks of yellow fever, and by the end of the crisis, the city had lost nearly five percent of its population. An investigation into the causes of the outbreaks found shockingly unsanitary conditions, and the City responded with sweeping health reforms. Those reforms effectively staved off yellow fever for several years, but in the summer of 1803, the disease struck again. In 1805, the City created the Board of Health, which used its powers to evacuate residents from all streets near the East River, where the epidemic hit the hardest. This successfully warded off the disease for another 14 years. In 1830, a Manhattan ordinance forbade burials below Canal Street, and land in the suburbs was set aside for cemeteries. Newtown, the region between Brooklyn and Queens, was the site of so many cemeteries that it was often called “the city of the dead.”

-photo by Mitch Waxman

Today, visual inspection will confirm the Review Avenue and Laurel Hill Blvd. fences as being a favorite spot for illegal dumping of both construction debris and deceased animals. Directly across the street from the Review Avenue gate, at the former Penny Bridge Calvary railroad stop- fascist iconography adorns the scene.

and from “The Annals of Newtown” at bklyn-genealogy-info.com

This cemetery, which is located at Laurel Hill, was set apart and consecrated in 1848. It is one of the most accessible rural cemeteries near New York, and it would be difficult to select a lovelier or fitter spot as a place of sepulture. The old ground comprised one hundred and ten acres, but in 1853 a charter was obtained from the State by the trustees of St. Patrick’s cathedral, New York city, for 250 acres; 165 acres of this are now enclosed. The artesian well in that part of the enclosure called New Calvary was sunk in 1879. It is 606 feet deep and 6 3/4 inches in diameter, and was bored in white granite for a large part of its depth. Last year 32,000 persons died in the city of New York, and of this number 15,500 were buried in Calvary. The cemetery keeps one hundred and fifty men regularly employed, and two hundred more are kept at work by the relatives and friends of the deceased. Here may be found some of the choicest of materials and the finest models in monumental structure; and here we may mention as worthy of note the vault and chapel built by John Johnston, at a cost of $75,000, and regarded as one of the finest to be found in any ground. This cemetery is to the Catholics of New York what Greenwood is to the Protestant population. Since 1872 Hugh Moore has been the general superintendent, and to his ability much of the beauty and attractiveness of the place is due; he has been assisted by Michael Rowen. The mortuary chapel, of fine architectural design and finish, was built in 1856. The present chaplain is Rev. M.J. Brennan.

Written by Mitch Waxman

November 12, 2009 at 3:57 am