Archive for the ‘Dutch Kills’ Category
Project Firebox 8
– photo by Mitch Waxman
This maladjusted servant of the City of Greater New York enjoys a tumultuous existence on 48th Avenue in Long Island City, not far from that tendril of cuprous cupidity known as Dutch Kills- a tributary waterway to the Newtown Creek. Your humble narrator has witnessed this firebox’s abuse filled duties for quite some time. It seems to be a regular target for trucks, and I’ve seen it reinserted into its assigned place several times. How do you not notice a big red box?
shivering gargoyles
– photo by Mitch Waxman
Gilman, Gilman, Gilman.
That note, attached to governmental correspondence, was signed Gilman. Impossible, unbelievable, and beyond sane reasoning… Gilman. As your humble narrator scuttled along in miserable mood, that certain day, I became convinced that my name was being called from some unknown point beyond the bulkheaded fence lines adorning that sewer fed ribbon of urban lore called the Newtown Creek.
I first heard the voice, while deep in denial at the Pulaski Bridge, a whispered gutteral which seemed like an isolated phenomena.
from wikipedia
Tutti Acceptance typically contains the concept of approval, it is important to note that in the psychospiritual use of the term infers non-judgmental Acceptance is contrasted with resistance, but that term has strong political and psychoanalytic connotations not applicable in many contexts. By groups and by individuals, acceptance can be of various events and conditions in the world; individuals may also accept elements of their own thoughts, feelings, and personal histories. For example, psychotherapeutic treatment of a person with depression or anxiety could involve fostering acceptance either for whatever personal circumstances may give rise to those feelings or for the feelings themselves. (Psychotherapy could also involve lessening an individual’s acceptance of various situations.)
Notions of acceptance are prominent in many faiths and meditation practices. For example, Buddhism’s first noble truth, “All life is suffering”, invites people to accept that suffering is a natural part of life. The term “Kabbalah” means literally acceptance.
– photo by Mitch Waxman
Isolating myself in a guilty agony, hiding behind dark sunglasses and a long iPhone playlist which had finally wound- inevitably- to the darker side of Patti Smith, I skirted the Creek and made for the River of Sound.
Overwhelmed by its inevitability of oligarchy, I noticed that the auditory hallucination that my name was being called from the water had abided, and the decision to make haste for the safety of almond eyed Astoria was wise, back to the loving arms of Our Lady of the Pentacle and the unquestioning devotion of my little dog Pazuzu.
from wikipedia
Karma is the belief held by some major religions that a person’s actions cause certain effects in the current life and/or in future life, positively or negatively.
For example, if a person always does good deeds then it is believed that he or she will be “rewarded” for his or her behavior with fortunate events such as avoiding fatal accident or winning the lottery. If he or she always commits antagonistic behaviors, then it is believed that he will be punished with unfortunate events.
According to Buddhism, inequality amongst living beings is due not only to heredity, environment, “nature and nurture”, but also to Karma. In other words, it is the result of our own past actions and our own present doings. We ourselves are responsible for our own happiness and misery. We create our own Heaven. We create our own Hell. We are the architects of our own fate.
Perplexed by the seemingly inexplicable, apparent disparity that existed among humanity, a young truth-seeker approached the Buddha and questioned him regarding this intricate problem of inequality:
“What is the cause, what is the reason, O Lord,” questioned he, “that we find amongst mankind the short-lived and long-lived, the healthy and the diseased, the ugly and beautiful, those lacking influence and the powerful, the poor and the rich, the low-born and the high-born, and the ignorant and the wise?”
The Buddha’s reply was:
“All living beings have actions (Karma) as their own, their inheritance, their congenital cause, their kinsman, their refuge. It is Karma that differentiates beings into low and high states.”
He then explained the cause of such differences in accordance with the law of cause and effect.
– photo by Mitch Waxman
Slipping and stumbling, my denial and self imposed hermitage blossomed into anger and rage, surely- the note signed by Gilman was nothing of the sort. The same agencies which have directed their gaze upon me are attempting to rub my nose in their power and my inability to react.
from wikipedia
Environmental determinism, also known as climatic determinism or geographical determinism, is the view that the physical environment, rather than social conditions, determines culture. Those who believe this view say that humans are strictly defined by stimulus-response (environment-behavior) and cannot deviate.
The fundamental argument of the environmental determinists was that aspects of physical geography, particularly climate, influenced the psychological mind-set of individuals, which in turn defined the behaviour and culture of the society that those individuals formed. For example, tropical climates were said to cause laziness, relaxed attitudes and promiscuity, while the frequent variability in the weather of the middle latitudes led to more determined and driven work ethics. Because these environmental influences operate slowly on human biology, it was important to trace the migrations of groups to see what environmental conditions they had evolved under.
– photo by Mitch Waxman
Attempting to bargain with this malicious universe called New York City, a foul harlot indeed, I wandered into the empty corridor in a tightly compressed state of mind. Encounters with security men, and other creatures of the street not mentioned in the posting, formed a silo of despair about me.
from wikipedia
“Forbidden fruit” is any object of desire whose appeal is a direct result of the knowledge that it cannot or should not be obtained or something that someone may want but is forbidden to have. The metaphorical phrase forbidden fruit refers to the Book of Genesis, where it is the fruit of the Tree of Knowledge of Good and Evil eaten by Adam and Eve in the Garden of Eden. As a result of their decision to eat the fruit, Adam and Eve lost their innocence, became separated from God and were exiled from the garden where they were forced to adopt agriculture under less than desirable circumstances for a living.
– photo by Mitch Waxman
Finally, as the vapor dulled sunbeams cast those queer shadows which form the tenebrous patterns distinctive of the Newtown Creek and its tributaries during the humid and hot months, your humble narrator was forced into acceptance of the notation- written in atavist hand on a scrap of brown kraft paper which smelled of salted cod- as genuine.
from wikipedia
The Qur’an doesn’t name this tree and it is always referred to as “the tree”. Muslims believe that when God created Adam and Eve, He told them that they could enjoy everything in the Garden but this tree, and so, Satan appeared to them and told them that the only reason God forbade them to eat from that tree is that they would become Angels or become immortals.
When they ate from this tree their nakedness appeared to them and they began to sew together, for their covering, leaves from the Garden. As a result of their sin, they were removed from heaven and placed on Earth to live and die. Consequently, they repented to God and asked for his forgiveness and were forgiven. It was decided that those who obey God and follow his path shall be rewarded with everlasting life in Heaven, and those who disobey God and stray away from his path shall be punished in Hell.
– photo by Mitch Waxman
By the time I came to Dutch Kills, at the Hunter’s point avenue bridge, I had managed to subsume this fact when I noticed that the hallucination had returned. A gurgling echo, which could have easily been the sound of some unknown machine reverbing along the cement, or some far off car stereo, or some physical effect caused by playing the music on my headphones too loudly for too long.
And I noticed that the vegetation along the shoreline was stained with the colour, and it was swaying against the breeze.
from wikipedia
The Biblical description of the garden says :
Now a river flowed out of Eden to water the garden; and from there it divided and became four rivers. The name of the first is Pishon; it flows around the whole land of Havilah, where there is gold.[…] The name of the second river is Gihon; it flows around the whole land of Cush. The name of the third river is Tigris; it flows east of Assyria And the fourth river is the Euphrates.
There have been a number of claims as to the actual geographic location of the Garden of Eden, though many of these have little or no connection to the text of Genesis. Most put the Garden somewhere between Najaf and Kufa in the Middle East.
– photo by Mitch Waxman
One thing I can tell you, lords and ladies of Newtown, is that the search for Gilman- rather than being retarded by this mysterious missive- will be redoubled. Whoever Gilman was, somebody in a high position does not want his story told. The note, written in old timey handwriting, is worrisome.
Gilman, who -and perhaps, what – were you?
from wikipedia
In many myths the chthonic serpent (sometimes a pair) lives in or is coiled around a Tree of Life situated in a divine garden. In the Genesis story of the Torah and Biblical Old Testament the Tree of the Knowledge of Good and Evil is situated in the Garden of Eden together with the tree of immortality. In Greek mythology Ladon coiled around the tree in the garden of the Hesperides protecting the entheogenic golden apples.
Similarly Níðhöggr (Nidhogg Nagar) the dragon of Norse mythology eats from the roots of the Yggdrasil, the World Tree.
Under yet another Tree (the Bodhi tree of Enlightenment), the Buddha sat in ecstatic meditation. When a storm arose, the mighty serpent king Mucalinda rose up from his place beneath the earth and enveloped the Buddha in seven coils for seven days, not to break his ecstatic state.
after cycles incalculable
– photo by Mitch Waxman
The Romans had one of their very practical holidays scheduled for this week of the year, a mostly forgotten rite called the Lemuralia.
from wikipedia
In Roman religion, the Lemuralia or Lemuria was a feast during which the ancient Romans performed rites to exorcise the malevolent and fearful ghosts of the dead from their homes. The unwholesome spectres of the restless dead, the lemures or larvae were propitiated with offerings of beans. On those days, the Vestals would prepare sacred mola salsa, a salted flour cake, from the first ears of wheat of the season.
– photo by Mitch Waxman
The notion of vengeful ghosts, whom the Romans would call- in hushed whispers- the Larvae is ancient and seems to be bred into the human specie.
Those who celebrated the Lemuralia, walked barefooted, washed their hands three times, and threw nine times black beans behind their backs, believing by this ceremony to secure themselves against the Lemures (Varro, Vita pop. Rom. Fragm. p241, ed. Bipont.; Servius, ad Aen. I.276).
– photo by Mitch Waxman
The Egyptians had their Khu, and China has the Hungry Ghosts, even the Inuit tradition carries a haunting cadre of supernormal entities.
from wikipedia
In Roman mythology, lemures (singular lemur) were shades or spirits of the restless or malignant dead, and are probably cognate with an extended sense of larvae (sing. larva = mask) as disturbing or frightening. Lemures is the more common literary term but even this is rare: it is used by Horace, and by Ovid in his Fasti. Lemures may represent the wandering and vengeful spirits of those not afforded proper burial, funeral rites or affectionate cult by the living: they are not attested by tomb or votive inscriptions. Ovid interprets them as vagrant, unsatiated and potentially vengeful di manes or di parentes (ancestral gods of the underworld). To him, the rites of their cult suggest an incomprehensibly archaic, quasi-magical and probably very ancient rural tradition. Much later, St. Augustine describes both the lemures and the larvae as evil and restless manes that torment and terrify the living: lares, on the other hand, are good manes.
– photo by Mitch Waxman
Of course, our life here in the Newtown Pentacle is defined by more mundane concepts and material realizations. The Larvae we experience in early May, like these enigmatic critters found near the Hunters Point Ave. Station on Skillman Avenue, are decidedly “normal” and also happen to be native New Yorkers.
Your humble narrator has stumbled before, but with extensive comparison to extant critter speciation via the google… I’m going to go out on a limb here and proclaim these squirming masses of endless hunger Malacosoma Americanum!!! That’s the Eastern Tent Caterpillar to you, Lords and Ladies!!!
and apologies for the “out on a limb” pun- couldn’t resist…
(and also, I could be totally wrong- but these guys look like Malacosoma Americanum to me- if you can confirm or deny, please leave a comment)
from wikipedia
The newly hatched caterpillars initiate the construction of a silk tent soon after emerging. They typically aggregate at the tent site for the whole of their larval life, expanding the tent each day to accommodate their increasing size. Under field conditions, the caterpillars feed three times each day, just before dawn, at mid-afternoon, and in the evening after sunset. During each bout of feeding the caterpillars emerge from the tent, add silk to the structure, move to distant feeding sites en masse, feed, then return immediately to the tent where they rest until the next activity period. The exception to this pattern occurs in the last instar when the caterpillars feed only at night. The caterpillars lay down pheromone trails to guide their movements between the tent and feeding sites. The insect has six larval instars. When fully grown, the caterpillars disperse and construct cocoons in protected places. The adult moths (imago) emerge about two weeks later. They are rather strictly nocturnal and start flying after nightfall, then possibly stop some hours before dawn. Mating and oviposition typically occur on the same day as the moths emerge from their cocoons; the females die soon thereafter.
– photo by Mitch Waxman
Positively raining down from the trees, vast chaotics of these crawlers were observed the other day trying to cross Skillman Avenue, heading eastward.
The Eastern Tent Caterpillar, Malacosoma americanum (Fabricius) is reported to have been present in the United States since the 1600’s, and is responsible for forming unsightly silk-webbed nests at branch forks. Their population peaks every 8 to 10 years, when large infestations can completely defoliate trees in late spring/early summer.
– photo by Mitch Waxman
Virtually impossible to find footing which did not render a horrible and crushing extermination, I nevertheless scuttled forth and picked my way amongst them. In the back of my mind, I wondered what evolutionary adaptations they might have developed to accommodate the environmental hostility of this section of Long Island City. There is a High School across the street, of course- surrounded by the tunnels, trains, highways, bridges, and the cemented reality of an area defined by the junction of the main waterway of the Newtown Creek with its bubbly tributary- the canalized Dutch Kills. Just a block away is the Empty Corridor.
from esf.edu
These caterpillars produce the conspicuous silken tents commonly seen in the spring on branches of favored host trees. The tents consist of numerous layers of dense silk webbing which contain much excrement and numerous molted skins.
The female moths are dull reddish-brown with a wing expanse of 1 1/2 to 2 inches. Males are smaller. The front wings of each are crossed by two whitish, oblique, parallel lines.
Mature larvae, or caterpillars, are 2 to 2 1/2 inches long. The head and body are generally deep black. There is a white stripe along the back of the body and a row of oval, pale blue spots on each side. There are many short, irregular brownish markings on the side of each body segment. Long, fine, brown hairs sparsely clothe the body.
– photo by Mitch Waxman
These wriggling americans were pursuing some unknown goal in the direction of that High School, and the actions of automotive traffic along Skillman Avenue upon their migration is a detail best left unheralded. Vast hatcheries of avian predators swirled above.
from nysipm.cornell.edu
Manual destruction of egg masses and tents is an excellent way to control populations. Be advised that the hairs on caterpillars may be irritating to skin.
Twigs encased by egg masses should be pruned out. Tents can also be pruned out or be destroyed by winding around a stick or with a strong jet of water (the best time to destroy tents is before caterpillars leave to feed). Do not attempt to burn tents as this can cause more harm than good.
Tent destruction has another benefit in that it exposes caterpillars to birds and other natural enemies which can help keep populations in check. Eastern tent caterpillars are parasitized by braconid, ichneumonid, and chalcid wasps.
Other control options are available: Bacillus thuringiensis var. kurstaki is useful in the early spring when applied to young larvae, as is insecticidal soap which should be used when caterpillars are out of tents and feeding on leaves. Take care to avoid applying soaps in unsuitable weather conditions (like hot temperatures) as this can lead to phytotoxicity and leaf damage.
– photo by Mitch Waxman
The univoltine holocaust playing out all around me forced me to rumination, a meditative practice whose purpose is to ward off the periodic moments of panic and fainting which have so afflicted me in the past. Feckless quisling and physical coward both, your humble narrator revels in heroic tales of the past, for the future is a paralysis of logical progressions and dire portent.
from wikipedia
The origin of the festival of All Saints celebrated in the West dates to May 13, 609 or 610, when Pope Boniface IV consecrated the Pantheon at Rome to the Blessed Virgin and all the martyrs; the feast of the dedicatio Sanctae Mariae ad Martyres has been celebrated at Rome ever since. The chosen day, May 13, was a pagan observation of great antiquity, the culmination of three days of the Feast of the Lemures, in which the malevolent and restless spirits of the dead were propitiated. Liturgiologists of the Middle Ages based the idea that this Lemuria festival was the origin of that of All Saints on their identical dates and on the similar theme of “all the dead”.
The feast of All Saints, on its current date, is traced to the foundation by Pope Gregory III (731–741) of an oratory in St. Peter’s for the relics “of the holy apostles and of all saints, martyrs and confessors, of all the just made perfect who are at rest throughout the world”, with the day moved to November 1.
– photo by Mitch Waxman
Negative thoughts, though, on a sunny warm day in the City of Greater New York will only attract attention to you. Best to throw open the psychic windows and air the mental house out, clean up and organize for the coming summer. Perhaps the Romans had something after all, the Lemuralia was always accompanied by a general cleaning of the home, a spring cleaning.
from wikipedia
On Sunday, 13 May 1917, ten year old Lúcia Santos and her younger cousins, siblings Jacinta and Francisco Marto, were tending sheep at a location known as the Cova da Iria near their home village of Fátima in Portugal. Lúcia described seeing a woman “brighter than the sun, shedding rays of light clearer and stronger than a crystal ball filled with the most sparkling water and pierced by the burning rays of the sun.” Further appearances are reported to have taken place on the thirteenth day of the month in June and July. In these, the woman exhorted the children to do penance and to make sacrifices to save sinners. The children subsequently wore tight cords around their waists to cause pain, abstained from drinking water on hot days, and performed other works of penance. Most importantly, Lúcia said that the lady had asked them to pray the rosary every day, repeating many times that the rosary was the key to personal and world peace. This had particular resonance since many Portuguese men, including relatives of the visionaries, were then fighting in World War I.
According to Lúcia’s account, in the course of her appearances, the woman confided to the children three secrets, now known as the Three Secrets of Fátima.
– photo by Mitch Waxman
The Lemures are always with us, after all, and they’ll always be back.
Have a good day on the 13th of May, eat something bad for you with someone you love- and fellows- wash your hands and throw some black beans around the neighborhood later. You never know.
I really have to recommend against walking bare footed, however.
Tombstone Territory
– photo by Mitch Waxman
Just a short posting today, and as you might observe, your humble narrator has been hanging out around cemeteries again. The other day, as I was leaving Calvary via the Greenpoint Avenue Gates, I spotted Ladder 128’s truck (which had apparently just been washed) sparkling in the cascading emanations of the thermonuclear eye of god itself. As I’ve mentioned in the past, the subject of the NYFD and their wonderful equipment reduces me to early childhood. When a fire engine or ladder truck screams past with lights and sirens on, it is a very difficult thing for me not to run after it yelling “Firemen, Firemen!!!”.
from nypost.com
Ladder 128 has played an integral role in the community over the past 100 years, and the stories from within the house were feted as that which makes a life complete by the hundreds who attended Friday’s celebration at the Blissville location. The firehouse covers the areas of Blissville, Long Island City, Sunnyside, Woodside and Greenpoint, Brooklyn.
“Ladder 128 has produced some true strong leaders,” Fire Commissioner Salvatore Cassano said. “%u2026 You’ve responded to some of the toughest fires we’ve had. Members of Ladder 128 have served this city with distinction.”
Chief of Department Edward Kilduff called the centennial a tremendous milestone for the firehouse, nicknamed “tombstone territory” thanks to its location across from Calvary Cemetery, one of the largest and oldest burial grounds in the country.
“This is one of the most diverse areas in the city,” Kilduff said. “You have everything here from high-rises to tunnels to rail yards. The commercial buildings are extreme challenges for anybody. A place like this really represents the heart and soul in the Fire Department.”
– photo by Mitch Waxman
Far away from the carven hillocks of Calvary, along the graven lanes of Broadway in Astoria, that’s Engine 263 and Ladder 163 doing something important that involved the ancient Subway platform at 46th street.
– photo by Mitch Waxman
What I believe is Ladder 136 at the scene of a 5 alarm fire in a Dutch Kills commercial building last year.
the hillside thickets
CREEK WEEK continues…
- For the first installment, from the mouth of the Newtown Creek at the East River to the Pulaski Bridge, click here. For more on just the Pulaski Bridge, click here.
- For the second installment, which turns off the main course of the Newtown Creek and follows the Dutch Kills tributary to Long Island City’s Degnon Terminal, click here.
– photo by Mitch Waxman (from the Queens Museum of Art’s “Panorama of the City of New York”)
As the Newtown Creek follows its atavist path across the (currently) undefended border of Brooklyn and Queens, the second drawbridge encountered along its length is the J.J. Byrne Memorial Bridge, aka the Greenpoint Avenue Bridge, which provides a connection between Queen’s Blissville and Brooklyn’s Greenpoint.
A detailed posting on this bridge and its immediate environs was presented in August of 2009, which can accessed by clicking here.
from the DOT website:
The Greenpoint Avenue Bridge is a double-leaf trunnion bascule, with 21.3m wide leaves. This bridge is a steel girder structure with a filled grid deck. The bridge provides a channel with a horizontal clearance of 45.4m and in the closed position a vertical clearance of 7.9m at MHW and 9.4m at MLW. The bridge structure carries a four-lane two-way vehicular roadway with a 1.2m striped median and sidewalks on either side. The roadway width is 8.6m and the sidewalks are 4.0m and 3.7m for the north and south sidewalk respectively. The approach roadways are narrower than the bridge roadway. The west approach and east approach roadways are 17.1m (including 1.4m center median) and 11.9m respectively.
– photo by Mitch Waxman
A significant petrochemical industrial footprint is observed at the 1.3 mile mark of the Newtown Creek, and the bridge marks that point at which even the current generation of shambolic urban planners throw up their hands and surrender. This is where the heavy manufacturing stage of the industrial revolution was enacted and invented, and the story preserved in the anaerobic soils of this area will be the joy of future archaeologists. Nearby the Queens onramp, Silvercup studios maintains a large film and television production campus, but this is mainly a region defined by recycling yards, warehouses, truck depots, and a sewer plant interspersed with century old petrochemical franchises. There are a few homes nearby, in both Brooklyn and Queens, but this is not a residential area. This is where the “sweaty, smelly, and dirty work” is done.
the nytimes has an article available from 1919, describing a spectacular and auspicious conflagration at Standard Oil.
– photo by Mitch Waxman
The Brooklyn shore of the Creek hosts an enormous yard of fuel tanks, while the Queens side is lined with rail and light industrial buildings. Review and Railroad Avenue’s follow the Newtown Creek in Queens, which intersect with Laurel hill Blvd. less than a mile away. Appropriately high security along the volatile shoreline of Brooklyn renders exploration of it a somewhat futile endeavor, with high walls and armed guards securing and enclosing privatized corporate streets. A stroll down from Kingsland ave., through Grandparents ave., to Norman ave., Bridgewater St., and Stewart avenues will reveal visual egress to the Newtown Creek in only two places, both of which are well staffed and monitored by private security. A trucking center, the streets and sidewalks here are also quite degraded, and in this part of Brooklyn- Guard Dogs are deployed in great numbers. Go to Queens, instead.
There is more than 400 years of rich, if often troubled, history on Newtown Creek. Dutch explorers first surveyed the creek in 1613-14 and acquired it from the local Mespat tribe. The Dutch and English used the creek for agriculture and fledgling industrial commerce, making it the oldest continuous industrial area in the nation. The country’s first kerosene refinery (1854) and first modern oil refinery (1867) brought jobs and infrastructure. By the end of the 19th century, Rockefeller’s Standard Oil, which began as Astral Oil Co. in 1880, had over 100 distilleries on both sides of Newtown Creek, and each refinery’s average effluent of discharge per week was 30,000 gallons, most spewing into the creek. By the 1920s and 30s, the Creek was a major shipping hub and was widened, deepened, and bulkheaded to accommodate bigger barges, destroying all its fresh water sources. Newtown Creek became home to such businesses as sugar refineries, hide tanning plants, canneries, and copper wiring plants.
Up until the latter part of the 20th Century, industries along the creek had free reign over the disposal of unwanted byproducts. With little-to-no government regulation or knowledge of impacts on human health and the environment, it made business sense to pollute the creek. The legacy of this history today is a 17 million gallon underground oil spill caused by Standard Oil’s progeny companies—7 million gallons more than the Exxon Valdez spill in 1989, copper contamination of the Phelps Dodge superfund site, bubbling from the creek bed in the English Kill reach due to increases of hydrogen sulfide and a lack of dissolved oxygen, and creekbeds coated with of old tires, car frames, seats and loose paper. Nearly the entire creek had the sheen and smell of petroleum, with the bed and banks slicked black.
– photo by Mitch Waxman
The Queens shoreline boasts a geologic feature called Laurel Hill. High ground, as it were. A lot of time is spent on the Queens side, scuttling around in a filthy black raincoat, by your humble narrator. Of late, I’ve been curtailing my presence in the area, for fear of environmental exposure’s cumulative effects. Breathing this air, while walking the blistered concrete of its lengths, cannot be beneficent for the mammalian constitution.
Beginning at Borden Avenue near the Dutch Kills, which is roughly a mile from where the ferry docks of 19th century Hunter Point could be found, Review Avenue only goes to one place. Literally, it was the avenue that funeral reviews- elaborate parades of mourners replete with musicians and baroque carriages- would use to travel to Calvary Cemetery. A posting from July of 2009, Walking Widdershins to Calvary, explored Review Avenue and the surrounding area in some small depth. Industrial footprints are observed on the Creek side, and very active rail tracks still carry freight along the shoreline.
here’s a link to city-data.com, which details the sort of businesses and structures, and their worth, which are found along Review Avenue
– photo by Mitch Waxman
Relict factories and abandoned lots for many years, the structures along the Queens side are either being torn down or renovated to modern usage. Dirty industries like recycling and septic tank maintenance firms are seen hard at work, and a thriving light industrial facility exists, however, these businesses are predicated on the use of Trucks and ignore the reason for their original construction- which is access to the water. Not that long ago, industrial shipping along Newtown Creek outstripped traffic on the Mississippi River.
from bklyn-genealogy-info.com’s History of Queens County
The boundary line of Long Island City, “beginning at a point formed by the intersection of the easterly boundary line of the city and county of New York with the centerline of Newtown Creek,” runs “thence easterly along the center line of said Newtown Creek to the westerly side of the Penny Bridge (so – called); thence northerly along the westerly side of the Bushwick and Newtown turnpike to the road on the southerly side of Calvary Cemetery, known as the road to Dutch Kills; thence along the center of said last named road to the southerly and westerly side of Calvary Cemetery as far as the boundaries of said cemetery extend; thence northerly along the said cemetery to the center of the road leading to Green Point along the northerly side of said cemetery; thence easterly along said last mentioned road to the intersection of the same with the road leading from Calvary Cemetery to Astoria; thence northerly and north- easterly along the center of said road, Dutch Kills road, Woodside avenue, Bowery Bay road, to the easterly boundary line of land formerly of Isaac Rapelye, on the northerly side of said Bowery Bay road; thence along the line of said Rapelye land to the Bowery Bay; thence along Bowery Bay and the sound to the northerly boundary line of the town of Newtown; thence northwesterly and southwesterly along said boundary line to the easterly boundary line of the city and county of New York; thence southwesterly along said last mentioned boundary line to the place of beginning.”
The new city was divided into five wards, described as follows:
- First Ward (Hunter’s Point)– “All that portion of the city lying between the center of Newtown Creek on the south, the westerly boundary line of Long Island City on the west, the center of Nott avenue and Boundary street on the north and the center of Dutch Kills Creek on the east.”
- Second Ward (Blissville).- “Beginning at the junction of Newtown and Dutch Kills Creek, running thence easterly along the center of said Dutch Kills Creek to Boundary street; thence along the center of Boundary street to Jackson avenue; thence easterly along the center of said Jackson avenue to the easterly line of Long Island City; thence southerly along said boundary line to the southerly boundary line of said city and at the center of Newtown Creek; thence westerly along the southerly boundary line of said city to the place of beginning.”
- Third Ward (Ravenswood).– “Beginning at a point on the westerly boundary of Long Island City, at its intersection with the center line of Nott avenue when extended on its present course to the said westerly boundary line of Long Island City; running thence northerly along said boundary line to its intersection with the center line of Sunswick Creek; running thence easterly and southerly along the center of said creek to the center of Pearce avenue; thence easterly along the center of said Pearce avenue to the center of First avenue; thence southerly along the center of said First avenue to the center of Webster avenue; thence easterly along the center of Webster avenue to the center of Jackson avenue; thence southwesterly along the center of Jackson avenue and Nott avenue to the point or place of beginning.”
- Fourth Ward (Astoria).– “Beginning at a point in the westerly boundary line of Long Island City, at its intersection with the center line of Sunswick Creek, running thence northerly along said westerly boundary line to its intersection with the center line of Franklin street, when extended on its present course to the said westerly boundary line; thence easterly along the center of Franklin Street to the intersection of Flushing avenue; thence easterly along the center of said Flushing avenue to the easterly boundary line of said city at the center line of the Bowery Bay road; thence southerly along the said easterly boundary line to the center of Jackson avenue; thence southwesterly along the center of said Jackson avenue to the center of Webster avenue; thence westerly along said Webster avenue to the center of First avenue; thence northerly along the center of First avenue to the center of Pearce avenue thence westerly along the center of Pearce avenue to the center of said Sunswick Creek; thence northerly and westerly along the center of said creek to the point of beginning.”
- Fifth Ward (Bowery Bay).– “All that portion of the city lying between the northerly boundary line of Long Island City on the north, the easterly boundary line of said city on the east, the westerly boundary line of the same on the west, and the Fourth ward on the south, together with all the islands opposite thereto and comprehended in the town of Newtown.”
- The islands belonging to Long Island City are known as North Brother, South Brother and Berrien’s.
– photo by Mitch Waxman
The bulkheaded docks found here, this one in particular, once allowed funeral ferries from Manhattan to dock near the Penny Bridge (a structure which allowed egress from Brooklyn). A LIRR passenger station, also called Penny Bridge, was nearby. Mourners would gather on these docks and weave through the crowds entering the main gate of Calvary Cemetery, after having completed the journey from Manhattan. Nearby, in Maspeth, Hunters Point, and along Review and Greenpoint Avenue- hospitality industries sprang up in the form of inns, hotels, and saloons. Hunters Point also offered illegal gambling (and during prohibition in the 1920’s, booze), but that was for the trip home. When the Five Points gangsters held a funeral out here, extra police from Hunters Point would be on duty to prevent a drunken riot from breaking out, here- in Blissville.
from wikipedia
Blissville is a neighborhood in the New York City borough of Queens. It is part of Long Island City. It is bordered by Calvary Cemetery to the east; the Long Island Expressway to the North; Newtown Creek to the South and Dutch Kills (a tributary of Newtown Creek) to the West. Blissville was named after Neziah Bliss, who owned most of the land in the 1830s and 1840s. Bliss built the first version of what was known for many years as the Blissville Bridge, a drawbridge over Newtown Creek, connecting Greenpoint, Brooklyn and Blissville. It was replaced in the 20th century by the J. J. Byrne Memorial Bridge, also called the Greenpoint Avenue Bridge), located slightly upstream.
Blissville existed as a small village until 1870 when it was incorporated with the villages of Astoria, Ravenswood, Hunters Point, Dutch Kills, Middletown, Sunnyside and Bowery Bay into Long Island City.
– photo by Mitch Waxman
Calvary Cemetery, of course, is not the only entity which has defined this area- just the largest and longest lasting. Nearby, the Phelps Dodge corporation maintained a copper refinery, and an early chemical factory was located here. Colorants and dyes were also a specialty of the locale. Review Avenue is remarkable for a cyclopean splendor at Calvary, the towering masonry structures which girdle and contain the borders of the necropolis.
from queenslibrary.org
A history of the Laurel Hill Chemical works from the beginning in 1852, from the Phelps Dodge Corporation Laurel Hill Plant Records, 1893-1983.
The following is a chronology of Phelps Dodge Corporation’s Laurel Hill Plant starting with William Henry Nichols, the man who co-founded the original chemical plant, G.H. Nichols and Company at the site in 1872; continuing to when it was purchased by Phelps Dodge Corporation in 1930; and ending in 2000 when all the structures were finally demolished.
Chronology
- 1852 William Henry Nichols was born to George Henry and Sara Elizabeth (Harris) Nichols in Brooklyn, New York, January 9, 1852.
- 1870 William Henry Nichols and his friend Charles W. Walter started making acids.
- 1872 To expand their acid production to sulfphurc acid and support their entrepreneurial needs William H. Nichols and Charles W. Walter, with the financial backing of William’s father George Henry Nichols, formed the G. H. Nichols and Company. The new company so named, because not only did George Henry provide the majority of the capital, but also the two men were too young to incorporate a company in New York State. During the year the company began purchasing land and building buildings in the Laurel Hill (now Maspeth) neighborhood of Queens, New York on Newtown Creek. Not only did the site offer good fishing, it afforded convenient water and rail transportation to move their raw and finished material.
- 1870s-1880s Their sulphuric acid, produced from brimstone, was stronger than the industry standard upsetting their competition but greatly increasing their market share.
– photo by Mitch Waxman
Calvary Cemetery, as longtime readers of this Newtown Pentacle are all too aware, is a special place which I’ve spent a lot of time exploring. Past postings on Calvary include:
- Up and Through Calvary
- Calvary Mystery Box
- Calvary Cemetery Walk
- Tales of Calvary 1 – The O’Briens
- Tales of Calvary 2 – Veterans Day
- Tales of Calvary 3 – Rumors and stories
- Tales of Calvary 4 – Triskadekaphobic Paranoia
- Tales of Calvary 5 – Shade and Stillness
- Tales of Calvary 6 – The Empire State Building and the Newsboy Governor.
- Tales of Calvary 7
- Tales of Calvary 8– the Abbot
- Tales of Calvary 9– A Pale Enthusiast
- Tales of Calvary 10– The Hatch
- Tales of Calvary 11– Keegan and Locust Hill
– photo by Mitch Waxman
This shot is from one of those two vantage points in Brooklyn, mentioned above, showing the bend taken by the Newtown Creek and the Shining City of Manhattan beyond. The construction work observable on the right side of the image is the self same bulkhead where the ferries from Manhattan docked that was pictured above. Everything in Brooklyn and Queens looks toward Manhattan, but as always, I have to scuttle off in a different direction and to the beat of my own drummer. Turn widdershins on your heels, Lords and Ladies, and gaze eastward toward the besotted and behemoth corpse lands of the Kosciuszko Bridge.
from wikipedia
The Kosciuszko Bridge is a truss bridge that spans Newtown Creek between the New York City boroughs of Brooklyn and Queens, connecting Greenpoint, Brooklyn and Penny Bridge, Queens. It is a part of Interstate 278, which is also locally known as the Brooklyn-Queens Expressway. The bridge opened in 1939, replacing the Penny Bridge from Meeker Avenue in Brooklyn to Review Avenue and Laurel Hill Boulevard, and is the only bridge over Newtown Creek that is not a drawbridge. It was named in honor of Tadeusz Kościuszko, a Polish volunteer who was a General in the American Revolutionary War. Two of the bridge towers are surmounted with eagles, one is the Polish eagle, and the other the American eagle.
– photo by Mitch Waxman
The heart of darkness, where the slime and filth that agglutinate along the bed of the Newtown Creek defeat navigable intentions of oarsman and sailor alike, begins beyond the Kosciuszko Bridge. Untrammeled and seldom travelled pathways, a moonscape of cement dissolution awaits…
…but that’s going to be in another installment of Creek Week, here at your Newtown Pentacle.
– photo by Mitch Waxman (from the Queens Museum of Art’s “Panorama of the City of New York”)
On a side note, a ripple of revulsion and shock greeted the antiquarian and environmentalist communities that operate along the Newtown Creek recently, when a Dolphin was spotted near the Pulaski Bridge by members of the Harbor School- as reported by Gothamist.com
The Newtown Pentacle 