The Newtown Pentacle

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Posts Tagged ‘New York City

bearded colleague

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Kitteh, in today’s post.

– photo by Mitch Waxman

I’m taking a short break this week, and offering single images of the Internet’s favorite critter. These are all ferals, encountered in the nooks and crannies of NYC which I wander through. Have a great Thanksgiving.


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Written by Mitch Waxman

November 21, 2016 at 11:00 am

arrested vagrant

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Just a single shot today.

– photo by Mitch Waxman

Sorry for the short post today, but a humble narrator is uncharacteristically at a loss for words at the moment. Next week, I’m going to be taking one of my little breaks – presenting single images. Given that’s it’s Thanksgiving week, y’all are going to be busy traveling and such, and I need some catch up time to get ahead of the deadline eight ball with the postings and photos.


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Written by Mitch Waxman

November 18, 2016 at 11:07 am

Posted in Brooklyn, Greenpoint

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reasonably legitimate

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Another Astoria Hullabaloo.

– photo by Mitch Waxman

Last week, I was walking home to Astoria with the goal of reuniting with Our Lady of the Pentacle and Zuzu the dog before they both fell asleep. I was returning from a meeting over in Sunnyside, and imagine my surprise as I encountered the Woodside Warriors on 34th avenue. Housed on 51st street, the 49th Battalion of the FDNY is composed of Engine 325 and Tower Ladder 163. The firefighters had taken over the corner of 45th street and 34th avenue.

Couldn’t possibly tell you what was going on, they were too busy for me to ask. Didn’t smell smoke, nor did I see arcing flashes of electricity, and it was just the FDNY response units on scene – no Ambulances or Police were there.

from wikipedia

There are currently six different types of fire companies in the New York Fire Department which all operate distinct types of apparatus: 198 Engine Companies, 143 Ladder (or Truck) Companies, 5 Rescue Companies, 7 Squad Companies, 3 Marine (or Fireboat) Companies, and the Hazardous Materials (Haz-Mat) Company. In addition to these six types of fire companies, there are numerous other specialized units that are operated by the Special Operations Command (S.O.C.), the Haz-Mat. Division, and the Marine Division. Each fire company has a specific role at the scene of an emergency.

Each type of fire company utilizes a certain type of fire apparatus, colloquially known as “rigs”.

– photo by Mitch Waxman

Ladder 163 extended itself up to the roof level of the apartment building that FDNY was focusing on, but after spending a couple of minutes shining lights around up there, they retracted the basket back down to the truck. Notably, the Engine 325 folks didn’t connect their hoses up to the hydrants.

I have no clue what was going on, hence – I call it a hullabaloo.

from wikipedia

FDNY Ladder Companies (also known as Truck Companies) are tasked with search and rescue, forcible entry, and ventilation at the scene of a fire. A Ladder Company can operate three types of Ladder Trucks: an Aerial Ladder Truck, equipped with a 100′ aerial ladder mounted at the rear of the apparatus; a Tower Ladder Truck, equipped with either a 75′ or 95′ telescoping boom and bucket mounted in the center of the apparatus; a Tractor Drawn Aerial Ladder Truck, or Tiller/Tractor Trailer, equipped with a 100′ aerial ladder. A Ladder Company carries various forcible entry, ventilation, and rescue tools to deal with an assortment of fires and emergencies, including motor vehicle accidents.

– photo by Mitch Waxman

Since nothing seemed to be going on, as far as the likelihood of the FDNY doing “batman” type stuff – which is fun to photograph – I continued back on my way home. Zuzu the dog needed walking, and that’s my job. The pup and I wandered about for a bit. She seemed a bit on edge, my dog, the sort of mood she gets into when the silhouette of a bicycle chained to a fence presents itself. The game was afoot, signaled the dog. Then she peed.

from wikipedia

Most of the Engine Companies in FDNY’s fleet are Seagrave Commander II’s and Seagrave Marauder II’s and include 500 gallon water tanks and either 1,000 or 2,000 gallon per minute pumps. The 2,000 gpm pumps are primarily located in the high-rise districts and are considered high pressure pumpers. With the loss of apparatus which occurred as a result of the September 11 attacks, FDNY began to use engines made by other companies including Ferrara, KME and E-One. The FDNY is making the move from a fixed cab to a “Split-Tilt” cab, so the Seagrave Marauder II Pumper will fill the FDNY’s new order for 69 new pumpers. In 2014, FDNY went to KME for an order of 97 pumpers over the next few years. The new KME pumpers feature the split tilt cab and are also high pressure pumpers. As of January 2015, All future pumper orders will be ordered from KME. Seagrave will no longer make the split tilt cab, high pressure pumpers for the FDNY.

– photo by Mitch Waxman

The next day, on the self same corner that the FDNY were doing their thing, Zuzu discovered the scene above. The dog was upset that the Squirrel, which seemed to be reaching for its last cigarette, didn’t react when she barked at it. I wondered, and more than wondered…

Then, Zuzu the dog peed again. Short attention span, my dog.


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Written by Mitch Waxman

November 17, 2016 at 11:00 am

blasphemous disturbance

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Evil lurks, in darkness.

– photo by Mitch Waxman

One has long decried the presence of a horde of vampires in Queens Plaza, where they spend their days hiding in the steel of the elevated subways. The presence of the Baltic Strigoi and the Cretan Kalikantzaros in Astoria, the Liches and the syncretic wizardry of South America observed at St. Michael’s Cemetery, the Egyptian Djinn of Steinway Street, those curious Celtic creatures lurking in the post industrial subterrene voids of Blissville, and the unmentionable Dibbuks of the Chabad in Williamsburg have all been discussed in the past. These are all immigrant imps, however, carried to Brooklyn and Queens by the European masses. Supernatural immigrants from old world to new.

Occluded, however, are the belief systems of the original inhabitants of western Long Island.

from wikipedia

Kishelemukong is the creator god, not involved in the daily affairs of the Lenape. Instead, he directed the manitowak, the life-spirits of all living things, which were created by Kishelemukong. The manitowak were venerated in ceremonies, rituals, dreams, visions, games and ohtas (see below), as well as through the interventions of the Metinuwak, who were healers, spiritual and emotional guides, and religious leaders; they could communicate with the manitowak.

– photo by Mitch Waxman

Living, as we do, in a time when the 19th and 20th cultures of Brooklyn and Queens are being dismantled and burned away in the crucible of “development,” one has been ruminating of late about the aboriginal cultures which were similarly dismantled by the Manhattan people during earlier eras. The “Lenapehoking” pre conquest era has captured my interest, but I’m dismayed at the primary source materials which I’ve been able to lay my hands on. Unfountuntely, much of the early source material on the subject I’ve scanned propagates the mythology of the “Noble Savage” and what Kipling called “The White Man’s Burden.”

Problem is that almost everything I’ve been able to find on the Lenape – and their various cultural splinters around New York Harbor – was written by the very same people who decimated and conquered them. It’s a bit like reading a Nazi history of the Second World War, or a British history of their empire in the Raj. I’m looking for some guidance on the subject, books to read, scholars to query. I’ve already reached out through my social network to modern day members of the surviving Lenape nation, but that’s a set of relationships I’m just beginning to develop. Any suggestions on “what to read” would be greatly appreciated, if you happen to be clever about the subject, and I’d ask you to share links and suggestions “with the group” by dropping links into the comments link below.

from wikipedia

A noble savage is a literary stock character who embodies the concept of an idealized indigene, outsider, or “other” who has not been “corrupted” by civilization, and therefore symbolizes humanity’s innate goodness. In English, the phrase first appeared in the 17th century in John Dryden’s heroic play The Conquest of Granada (1672), wherein it was used in reference to newly created man. “Savage” at that time could mean “wild beast” as well as “wild man”. The phrase later became identified with the idealized picture of “nature’s gentleman”, which was an aspect of 18th-century sentimentalism.

– photo by Mitch Waxman

This line of inquiry was initiated for me by an argument I found myself in with an academic ignoramus who decided to describe the Lenape to an audience of students not too long ago. Her version of the Native Americans of New York Harbor was a composite of Hollywood representations of the Cree and Lakota cultures, which included teepees and solar worship.

I am quite familiar with the Native cultures of northern and central Mexico, as a note. The Mexica – or Aztec – imperial culture of Lake Texcoco is something which I’ve studied in great depth for instance. I can actually offer quotations of Aztec poetry, speak intelligently about their economy and agricultural systems, and have a more than passing knowledge of the complexity of their religious traditions. If the Mexica Triple Alliance Empire – Aztec is a Spanish word – had another hundred years to develop, the Europeans would have encountered an analogue of Cesarean Rome when they landed at Vera Cruz, and the story of the North American continent would have turned out VERY different than it did.

Wisdom of crowds time, lords and ladies – what and who should I be reading?

from wikipedia

The Lenape (/ləˈnɑːpɛ/) are a Native American tribe and First Nations band government. They are also called Delaware Indians and their historical territory included present day New Jersey and eastern Pennsylvania along the Delaware River watershed, western Long Island, and the Lower Hudson Valley.

Most Lenape were pushed out of their homeland during the 18th century by expanding European colonies, exacerbated by losses from intertribal conflicts. Lenape communities were weakened by newly introduced diseases, mainly smallpox, and violent conflict with Europeans. Iroquois people occasionally fought the Lenape. Surviving Lenape moved west into the upper Ohio River basin. The American Revolutionary War and United States’ independence pushed them farther west. In the 1860s, the United States government sent most Lenape remaining in the eastern United States to the Indian Territory (present-day Oklahoma and surrounding territory) under the Indian removal policy. In the 21st century, most Lenape now reside in the US state of Oklahoma, with some communities living also in Wisconsin, Ontario (Canada) and in their traditional homelands.


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Written by Mitch Waxman

November 16, 2016 at 2:00 pm

tapering arms

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Back in lower Manhattan.

– photo by Mitch Waxman

Dover Street in Lower Manhattan is the stuff of historical legend. It starts its western path abruptly at South Street, and to the north is the tangled steel of the FDR Drive ramps and the always victorious Brooklyn Bridge. There are buildings on Dover which date back to the late 18th and early 19th centuries. The interesting thing is that they’re not churches, or government buildings, instead they’re shops with homes above.

As a note, when the British controlled Manhattan before and during the Revolutionary War, everything in the shot above was pretty much the East River. It’s all landfill, from the modern shoreline west to Front Street, which is coincidentally the corner this shot was captured on, meaning I was standing on the historic shoreline of the island. This is the northern extent of the South Street Seaport Historic District, and Peck Slip is about a block away. Governor Al Smith grew up in this neighborhood in the late 19th century, back when it was still a port, and Tammany ruled it all.

Al Smith is buried is buried in LIC’s Calvary Cemetery along the Newtown Creek.

Small world.

from wikipedia

The South Street Seaport is a historic area in the New York City borough of Manhattan, centered where Fulton Street meets the East River, and adjacent to the Financial District. The Seaport is a designated historic district, and is distinct from the neighboring Financial District. It is part of Manhattan Community Board 1 in Lower Manhattan, and is bounded by the Financial District to the west, southwest, and north; the East River to the southeast; and Two Bridges to the northeast.

It features some of the oldest architecture in downtown Manhattan, and includes the largest concentration of restored early 19th-century commercial buildings in the city. This includes renovated original mercantile buildings, renovated sailing ships, the former Fulton Fish Market, and modern tourist malls featuring food, shopping, and nightlife, with a view of the Brooklyn Bridge.

– photo by Mitch Waxman

Water Street at Dover is where you’ll find a solid claimant to the title of oldest bar in NYC. It’s the Bridge Cafe, which I’m told is still recovering from Hurricane Sandy damages. The original shell and frame of the building went up in 1794, and was altered steadily until the 1880’s when it assumed its present form. Bridge Cafe has a nice history of the building at their site. Doesn’t mention the great fire of 1835, but there you go.

Just down the block, Kit Burn’s “Sportsman Hall” at 273 Water Street was a saloon where you could watch bare knuckled humans boxing, or bet on the canine and rodentine combatants that were fighting in the 250 seat (400 standing) octagonal rat pit Kit maintained in the basement. The Sportsman Hall was housed in what’s considered to be the third oldest building in Manhattan (1773), which is now called the Joseph Rose House and Shop. Kit Burns and his competitors in the rat pit game are a big part of the reason that the ASPCA was formed back in 1866. Kit died in 1870, and is buried in LIC’s Calvary Cemetery along the Newtown Creek.

Small world.

from wikipedia

Born Christopher Keyburn in New York City on February 23, 1831, Burns joined the Dead Rabbits as a young man and, by the late 1840s, co-led the organization with Tommy Hadden. Both men started their own businesses in the Bowery with Burns opening his Sportsmen’s Hall on Water Street. His establishment was widely known for holding illegal bare-knuckle boxing prize fights as well as featuring such entertainment as the infamous “rat pit” where blood sports such as rat and dogfighting took place. In these events, large gray wharf rats were captured and set against dogs. These dogs, mostly terriers, were sometimes starved for several days beforehand and set against each other as well.

– photo by Mitch Waxman

Not too far away, over on Canal and Lafayette, is what was once known as the Bruce Building – 254-260 Canal Street. George Bruce was a rather successful printer when he started to build his NYC headquarters back in 1856. The Bruce Building was converted over to office space back in the late 1980’s, but what makes it really special are the iron works which dress the walls. They’re the (1850) patented work of James Bogardus, according to prevailing opinions. Bogardus was the guy who pioneered the cast iron facades commonly seen on Victorian era buildings in NYC and elsewhere.

James Bogardus is buried in Greenwood Cemetery, but he was a descendent of Dominie Everardus Bogardus, who died in a ship wreck in 1647. Dominie Bogardus was granted a piece of property by the Dutch colonial government across the river from Manhattan, a point of rocky land surrounded by swamps and salt marshes, which came to be called “Dominie’s Hoek.” It adjoined a fertile waterbody still called the Mispat, but which we know today as the Newtown Creek. The LIC saloon “Dominie’s Hook” is named after him. In 1825, the Hunter Family acquired the Hook, and its been called Hunters Point ever since.

Small world.

from wikipedia

The Reverend Everardus Bogardus (1607-1647) was the dominie of the New Netherlands, and was the second minister of the Dutch Reformed Church, the oldest established church in present-day New York, which was then located on Pearl Street (Manhattan) at its first location built in 1633, the year of his arrival. Bogardus was, in fact, the second clergyman in all of the New Netherlands. (The slightly obscure early history of the Dutch colony meant that he was often considered the first clergyman.


“follow” me on Twitter- @newtownpentacle

Written by Mitch Waxman

November 15, 2016 at 11:00 am